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SS Part One: Chapter 7: Session 531, May 25, 1970 6/39 (15%) streams blinders process river attention
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part One
– Chapter 7: The Potentials of the Soul
– Session 531, May 25, 1970, 9:22 P.M. Monday

[... 6 paragraphs ...]

The so-called stream of consciousness is simply that — one small stream of thoughts, images, and impressions — that is part of a much deeper river of consciousness that represents your own far greater existence and experience. You spend all your time examining this one small stream, so that you become hypnotized by its flow, and entranced by its motion. Simultaneously these other streams of perception and consciousness go by without your notice, yet they are very much a part of you, and they represent quite valid aspects, events, actions, emotions with which you are also involved in other layers of reality.

[... 5 paragraphs ...]

Now in moments of solitude you may become aware of some of these other streams of consciousness. You may at times for example, hear words, or see images that appear out of context with your own thoughts. According to your education, beliefs, and background you may interpret these in any number of ways. For that matter, they may originate from several sources. On many occasions, however, you have inadvertently tuned in on one of your other streams of consciousness, opened momentarily a channel to those other levels of reality in which other portions of you dwell.

[... 3 paragraphs ...]

Now: These other existences of yours go on quite merrily whether you are waking or sleeping, but while you are awake ordinarily you block them out. In the dream state you are much more aware of them, although there is a final process of dreaming that often masks intense psychological and psychic experience, and unfortunately what you usually recall is this final dream version.

[... 7 paragraphs ...]

At the same time, you make this information available to all these other portions of your identity, who dwell in entirely different realities, and you receive from them comparable information. You do not lose contact with your ordinary waking self. You simply do not focus upon it. You turn your attention away. In the daytime you simply reverse the process. If you were looking at your daily normal self from the other viewpoint, you see, using an analogy here, you might find that physically waking self as strange as you now find the sleeping self. The analogy will not hold however, simply because this sleeping self of yours is far more knowledgeable than the waking self of which you are so proud.

[... 1 paragraph ...]

Now I am obviously such a one in your terms, swimming up through other dimensions of reality and observing a dimension of existence that is yours rather than my own. There are, therefore, channels that exist between all these streams of consciousness, all these symbolic rivers of psychological and psychic experience, and there are journeys that can be made from my dimension as well as yours.

[... 7 paragraphs ...]

(Following his pattern of late, Seth wound up the session with a couple of pages of other material. This time the data concerned the reasons behind Jane’s years of training in writing poetry and fiction. It was very astute, I thought. Seth explained how Jane’s poetry had always been “a creative offshoot of her desire to understand the nature of existence and reality, her way of probing psychically… into other realms… a method of investigation and a method of exploring the results.”

[... 3 paragraphs ...]

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