“Seth material” search engine (Jane Roberts)

The soul, however, does not need to follow the laws and principles that are a part of the physical reality, and it does not depend upon physical perception. The soul’s perceptions are of acts and events that are mental, that lie, so to speak, beneath physical events as you know them. The soul’s perceptions are not dependent upon time, because time is a physical camouflage and does not apply to nonphysical reality.

It goes without saying then that the soul does not require a physical body for purposes of perception; that perception is not dependent upon physical senses; that experience continues whether or not you are in this life or another; and also that the soul’s basic methods of perception are also operating within you now even as you read this book. It also follows that your experience within the physical system is dependent upon a physical form and physical senses — again, because these interpret reality and translate it into physical data. It also follows that some hints of the soul’s direct experience can be gained by momentarily switching the physical senses off — by refusing to use them as perceptors, and falling back upon other methods. Now you do this to some extent in the dream state, but even then in many dreams you still tend to translate experience into hallucinatory physical terms. Most of the dreams that you recall are of this nature.

At certain depths of sleep, however, the soul’s perception operates relatively unhampered. You drink, so to speak, from the pure well of perception. You communicate with the depths of your own being, and the source of your creativity. These experiences, not being translated physically, do not remain in the morning. You do not remember them as dreams. Dreams, however, may later the same evening be formed from the information gained during what I will call the “depth experience.” These will not be exact or near translations of the experience, but rather of the nature of dream parables — an entirely different thing, you see.

It exists then, “eternally,” separated from the physical clothing that you need in order to understand it. Physical existence is one way in which the soul chooses to experience its own actuality. The soul, in other words, has created a world for you to inhabit, to change — a complete sphere of activity in which new developments and indeed new forms of consciousness can emerge.

In a manner of speaking, you continually create your soul as it continually creates you.

Now your physical body is a field of energy with a certain form, however, and when someone asks you your name, your lips speak it — and yet the name does not belong to the atoms and molecules in the lips that utter the syllables. The name has meaning only to you. Within your body you cannot put your finger upon your own identity. If you could travel within your body, you could not find where your identity resides, yet you say, “This is my body,” and, “This is my name.”

(10:14.) If you cannot be found, even by yourself, within your body, then where is this identity of yours that claims to hold the cells and organs as its own? Your identity obviously has some connection with your body, since you have no trouble distinguishing your body from someone else’s, and you certainly have no trouble distinguishing between your body and the chair, say, upon which you may sit.

It regenerates all other portions of itself, and gives you the identity that is your own. And when it should be asked, “Who are you?” it would simply answer, “I am I,” and be answering for you also.

(Pause at 10:20.) Now in terms of psychology as you understand it, the soul could be considered as a prime identity that is in itself a gestalt of many other individual consciousnesses — an unlimited self that is yet able to express itself in many ways and forms and yet maintain its own identity, its own “I am-ness,” even while it is aware that its I am-ness may be part of another I am-ness. Now I am sure it may seem inconceivable to you, but the fact is that this I am-ness is retained even though it may, figuratively speaking, now merge with and travel through other such energy fields. There is, in other words, a give and take between souls or entities, and no end of possibilities, both of development and expansion. Again, the soul is not a closed system.

No psychological system is closed, no consciousness is closed, regardless of any appearances to the contrary within your own system. The soul is a traveler, as has been said so often; but it is also the creator of all experience, and of all destinations in your terms. It creates worlds as it goes, so to speak.

Now this is the true nature of the psychological being of which you are part. As mentioned earlier, later in the book I will give you some practical suggestions that will allow you to recognize some of your own deeper abilities, and utilize them for your own development, pleasure, and education.

Consciousness is not basically built upon those precepts of good and evil that so presently concern you. By inference, neither is a soul. This does not mean that in your system, and in some others, these problems do not exist and that good is not preferable to the evil. It simply means that the soul knows that good and evil are but different manifestations of a far greater reality.

There are far more wonders to perceive through this inward exploration than you can possibly believe until you begin such a journey for yourself. You are a soul; you are a particular manifestation of a soul, and it is sheer nonsense to think that you must remain ignorant of the nature of your own being. You may not be able to put your knowledge clearly into words, but this will in no way negate the value or the validity of the experience that will be yours once you begin to look inward.