2 results for (book:ss AND session:523 AND stemmed:sentenc)

SS Part One: Chapter 4: Session 523, April 13, 1970 2/17 (12%) environment script semicolon pall subjugations
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part One
– Chapter 4: Reincarnational Dramas
– Session 523, April 13, 1970, 9:13 P.M. Monday

[... 6 paragraphs ...]

(9:23. Note the semicolon in the first sentence of the above paragraph. Seth requested that I punctuate the sentence just that way. He made such requests often while dictating this book.)

[... 1 paragraph ...]

The reasons given for such subjugations matter little in the long run, for the reasons change with the times and with your culture. You are not under a sentence placed upon you for original sin, by any childhood events, or by past-life experience. Your life, for example, may be far less fulfilling than you think you would prefer. You may be less when you would be more, but you are not under a pall placed upon your psyche, either by original sin, Freud’s infancy syndromes, or past-life influences. I will try to explain the past-life influences a bit more clearly here. They affect you as any experience does. Time is not closed, however — it is open. One life is not buried in the past, disconnected from the present self and any future self as well.

[... 7 paragraphs ...]

SS Part One: Chapter 5: Session 523, April 13, 1970 1/24 (4%) speech convey unselfconsciously transmitted words
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part One
– Chapter 5: How Thoughts Form Matter — Coordination Points
– Session 523, April 13, 1970, 9:13 P.M. Monday

[... 7 paragraphs ...]

The familiarity of speech begins to vanish when you realize that you, yourself, when you begin a sentence do not know precisely how you will end it, or even how you form the words. You do not consciously know how you manipulate a staggering pyramid of symbols, picking from them precisely those you need to express a given thought. For that matter, you do not know how you think.

[... 15 paragraphs ...]

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