2 results for (book:ss AND session:513 AND stemmed:who)
[... 9 paragraphs ...]
Each reader, being presently ensconced within a physical form, I presume (humorously), knows only a small portion of himself — as I mentioned earlier. The entity is the overall identity of which his personality is one manifestation — an independent and eternally valid portion. In these communications, therefore, Ruburt’s consciousness expands, and yet focuses in a different dimension, a dimension between his reality and mine, a field relatively free of distraction. Here I impress certain concepts upon him, with his permission and assent. They are not neutral, in that all knowledge or information bears the stamp of the personality who holds it or passes it on.
[... 11 paragraphs ...]
[... 5 paragraphs ...]
My environment, now, is not the one in which you will find yourself immediately after death. I cannot help speaking humorously, but you must die many times before you enter this particular plane of existence. (Birth is much more of a shock than death. Sometimes when you die you do not realize it, but birth almost always implies a sharp and sudden recognition. So there is no need to fear death. And I, who have died more times than I care to tell, write this book to tell you so.)
[... 7 paragraphs ...]
All systems of reality are not physically oriented, you see, and some are entirely unacquainted with physical form. Nor is sex, as you understand it, natural to them. Therefore I would not communicate as a male personality who has lived many physical existences, though this is a legitimate and valid portion of my identity.
[... 9 paragraphs ...]
Practically speaking, we are rather more advanced along these lines than you, and when we create such forms we do so with complete awareness. I share my field of existence with others who have more or less the same challenges to meet, the same overall pattern of development. Some I have known and others I have not. We communicate telepathically, but then again, telepathy is the basis for your languages, without which their symbolism would be meaningless.
[... 11 paragraphs ...]