1 result for (book:ss AND session:512 AND stemmed:entir)
[... 9 paragraphs ...]
Now because your conscious mind, as you think of it, is not aware of these activities, you do not identify with this inner portion of yourselves. You prefer to identify with the part of you who watches television or cooks or works — the part you think knows what it is doing. But this seemingly unconscious portion of yourself is far more knowledgeable, and upon its smooth functioning your entire physical existence depends.
[... 9 paragraphs ...]
You cannot understand yourselves, and you cannot accept my independent existence, until you rid yourself of the notion that personality is a “here and now” attribute of consciousness. Now some of the things that I may say about physical reality in this book may startle you, but remember that I am viewing it from an entirely different standpoint.
(Jane paused frequently here as she spoke for Seth. Her eyes were closed often.) You are presently focused entirely within it, wondering perhaps what else if anything there may be outside. I am outside, returning momentarily to a dimension that I know and loved. I am not in your terms a resident, however. While I have a psychic “passport,” there are still some problems of translation, inconveniences of entry that I must contend with.
[... 5 paragraphs ...]
The self that you know is but one fragment of your entire identity. These fragment selves are not strung together, however, like beads of a string. They are more like the various skins of an onion, or segments of an orange, all connected through the one vitality and growing out into various realities while springing from the same source.
I am not comparing personality to an orange or an onion, but I want to emphasize that as these things grow from within outward, so does each fragment of the entire self. You observe the outside aspect of objects. Your physical senses permit you to perceive the exterior forms to which you then react, but your physical senses to some extent force you to perceive reality in this manner, and the inside vitality within matter and form is not so apparent.
[... 13 paragraphs ...]