5 results for (book:ss AND heading:introduct AND stemmed:show)
I will tell the reader how he sees what he sees, or hears what he hears, and why. I hope to show through the entire book that the reader himself is independent of his physical image, and I hope, myself, to give him some methods that will prove my thesis to him.
Looked at merely as an example of unconscious production, however, Seth’s book clearly shows that organization, discrimination, and reasoning are certainly not qualities of the conscious mind alone, and demonstrates the range and activity of which the inner self is capable. I do not believe that I could get the equivalent of Seth’s book on my own. The best I could do would be to hit certain high points, perhaps in isolated poems or essays, and they would lack the overall unity, continuity, and organization that Seth has here provided automatically.
As Rob’s notes show, I often have other kinds of experiences, also, while speaking for Seth. Sometimes, for instance, I see inner visions. These may illustrate what Seth is saying, so that I am receiving information in two ways, or they may be completely separate from the script. I’ve had several “out-of-body” experiences also during sessions, when I saw events actually happening some thousands of miles away.
This is a good deal of accomplishment in seven years for any personality, regardless of its status. For a nonphysical personality, it is astonishing indeed. To ascribe all of this activity to a figment of the unconscious seems rather much. (In the same amount of time I’ve published two books, finished another, and begun a fourth. I mention this to show that Seth hasn’t been absorbing any of my own creativity.)
(10:10.) In the Last Supper when Christ said, “This is my body, and this is my blood,” He meant to show that the spirit was within all matter, interconnected, and yet apart — that his own spirit was independent of his body, and also in his own way to hint that he should no longer be identified with his body. [...]