“Seth material” search engine (Jane Roberts)

Rob kept telling me not to worry about it. Friends and students seemed astonished that of all people, I should have any doubts, but I thought — of all people, who else should have doubts? Here was a stated intent. Could Seth follow through?

It’s not unusual that students should dream of Seth, of course, or that they should dream of me. But certainly Seth has achieved independent status in their eyes and has become a vehicle of instruction even in the dream state. In other words, besides producing the continuing Seth material and this book, Seth has entered the minds and consciousness of many people.

Each reader, however, should in one way or another sense his own vitality in a way quite new to him, and find avenues of expansion opening within himself of which he was earlier unaware. The very nature of this book, the method of its creation and delivery, in themselves should clearly point out the fact that human personality has far more abilities than those usually ascribed to it. By now you should understand that all personalities are not physically materialized. [...]

(10:10.) In the Last Supper when Christ said, “This is my body, and this is my blood,” He meant to show that the spirit was within all matter, interconnected, and yet apart — that his own spirit was independent of his body, and also in his own way to hint that he should no longer be identified with his body. [...]

[...] Many complicated questions and reasons have been advanced in dealing with various aspects of the Gospels: their possible foundation in oral tradition and older common literary or documentary sources; whether any of them embodies an eyewitness account of the life of Christ [it has been very recently claimed that Mark’s was written only a few years after Christ’s death, for example], whether the Gospels should simply be regarded as expressing a single tradition, the fact and atmosphere of Christ, regardless of anything else, etc.

In a book on reincarnation, I hope to have each of my previous personalities speak for themselves, for they should tell their own story. You should understand, therefore, that those personalities still exist and are independent. [...] In your terms, I can remember who I was; in greater terms, however, those personalities should speak for themselves.

[...] Because of my interest in them I did far more traveling about the countryside and the region than any prudent man should. [...]

[...] It should all go to show you that some good ends up from everything. [...]

[...] Perhaps I should say two males, one in the higher capacity and the other his chancellor, with whom I was involved as Pope; and I sent armies to the north also.