2 results for (book:ss AND heading:introduct AND stemmed:express)

SS Introduction chapter book unconscious mine Rob

Anyone can say, of course, that in Seth’s book the hidden processes are so separate from my normal consciousness that the final product only seems to come from another personality. I can only state my own feelings and emphasize that Seth’s book, and the whole six-thousand-page manuscript of Seth material, don’t take care of my own creative expression or responsibility. If both came from the same unconscious, it seems that there would be no slack to take up.

Because of my own experiences, particularly with out-of-body states, I’m convinced that consciousness is not dependent upon physical matter. Certainly physical expression is my main mode of existence right now, but I don’t take this to infer that all consciousness must be so oriented. Only the most blind egotism, it seems to me, would dare define reality in its own terms or project its own limitations and experience upon the rest of existence.

Seth’s sentences are often long, particularly for verbal delivery, yet he never gets lost or loses touch with syntax or meaning. Whenever a difficulty seemed to exist in this respect, we checked the original session and saw that somewhere along the line an error in copying had been made. (I noticed this particularly, since I have tried dictating letters into a recorder, with noted lack of success. After the first few sentences, I had great difficulty in remembering what I’d said, or how I expressed it.)

SS Part Two: Chapter 22: Session 591, August 11, 1971 Christ Luke Matthew conspiracy crucifixion

[...] Once out of trance, Jane again expressed her peculiar regret that Seth’s book was done, even though this was what we’d been working for. [...]

[...] Many complicated questions and reasons have been advanced in dealing with various aspects of the Gospels: their possible foundation in oral tradition and older common literary or documentary sources; whether any of them embodies an eyewitness account of the life of Christ [it has been very recently claimed that Mark’s was written only a few years after Christ’s death, for example], whether the Gospels should simply be regarded as expressing a single tradition, the fact and atmosphere of Christ, regardless of anything else, etc.