“Seth material” search engine (Jane Roberts)

(A note: Beneath a larger agreement, there are many differences in the details of the Gospels of Matthew, Mark, Luke, and John. For instance, in John 19 it is said that Christ carried his own cross; in Luke 23, Simon from Cyrene is named as carrying Christ’s cross for him. Many complicated questions and reasons have been advanced in dealing with various aspects of the Gospels: their possible foundation in oral tradition and older common literary or documentary sources; whether any of them embodies an eyewitness account of the life of Christ [it has been very recently claimed that Mark’s was written only a few years after Christ’s death, for example], whether the Gospels should simply be regarded as expressing a single tradition, the fact and atmosphere of Christ, regardless of anything else, etc.

Christ did not take part in it. (Pause.) There was a conspiracy in which Judas played a role, an attempt to make a martyr out of Christ. The man chosen was drugged — hence the necessity of helping him carry the cross (see Luke 23) — and he was told that he was the Christ.

The plea, “Peter, why hast thou forsaken me?” came from the man who believed he was Christ — the drugged version. Judas pointed out that man. He knew of the conspiracy, and feared that the real Christ would be captured. Therefore he handed over to the authorities a man known to be a self-styled messiah — to save, not destroy, the life of the historical Christ.

Christ, the historical Christ, was not crucified…. You will have to give me time here. (Pause.)

There will be a chapter on the religions of the world, on the distortions and truths within them; the three Christs; and some data concerning a lost religion, belonging to a people of which you have no information. [...]

[...] He also told me that the man, Christ, was kidnapped by the Essenes. [...] Nor at the time he told me did I know who Christ was.

In the historical time of Christ, I was a man called Millenius, in Rome. [...]

At the time that Christ lived his existence was known to very few, comparatively speaking. [...]

[...] The fourth century encompasses the years A.D. 301 to 400, since our modern computation of time is based upon the assumed date of the birth of Christ. [...]