“Seth material” search engine (Jane Roberts)

Also, your actions now can affect the future personality as well as the past one. You must try to stretch your imagination and feel these realities, because the intellect alone cannot comprehend them. Psychological time is your best method for perceiving these actualities.

You can feel what you cannot necessarily describe verbally, for you are more than the physical brain that you have now. I am no poet, but as in one of Ruburt’s poems, think of the brain as a web you form about the inner self. This webwork helps you manipulate in a world of space and time, and is as nebulous, precarious and delicate as any spider’s web — and in as precarious a balance. You form this and then perceive the world, but your viewpoint is very small and the garden you perceive very intimate. You have, however, far greater abilities of perception. I want you to understand the nature of your inner self, or soul, for it is a focal point of reality from which other realities spring. It is not imprisoned in tiny boxes of days or weeks or months, or even of centuries.

I am not cautious, I am simply realistic. When you understand the nature of reality, then you realize that predictions of future events are basically meaningless. You can predict some events and they can occur, but you create the future in every moment.

Time, in your terms, is plastic. Most predictions are made in a highly distorted fashion; they can lead the public astray. Not only that, but when the predictors fall flat on their faces it does not help “The Cause.” Reality does not exist in that fashion. You can tune in to certain probabilities and predict “that they will occur,” but free will always operates. No god in a giant ivory tower says, “This will happen February 15 at 8:05.” And if no god predicts, then I do not see the point of doing so myself.

Some are entirely legitimate. Often, however, the suggestion involved in a dream brings about the event, so it seems when the dream becomes real that you have looked into a future that already existed. Instead you have formed the event, not realizing that it had its origins at the time you slept. The question cannot be answered simply for there are many ramifications, but from this instant of reality you form and change not only the future, but the past. In the operation of probabilities this has great significance, for this means that you change and affect all events, and that your books are a delightful fiction that tell you only your current ideas about the past.

You cooperate together to form the physical reality that you know, telepathically, through ways and means that are unknown to you. You weave webs of psychic reality that then coalesce into physical reality. You do not necessarily weave them alone, but together. Your thoughts intertwine with those of others. You are responsible for your own thoughts. You need to learn the power of thought and emotion, but this should fill you with the joy of creativity. Once you realize that your thoughts form reality, then you are no longer a slave to events. You simply have to learn the methods.

Your consciousness fluctuates in the same way. It is here and then it is not here, but the physical self focuses upon only those moments of physical reality. Because consciousness fluctuates however, other portions of your self have memory of those times when it is not focused in “physical reality,” and this is also a portion of your entire existence.

This isn’t half as complicated as it sounds. Whether or not you remember your dreams, for example, a certain portion of you, under hypnosis, could remember every dream that you ever had in your life. So a certain portion of you remembers those nonmoments when you are not focused in physical reality, when your existence is in another dimension of actuality entirely and you are perceiving what I will call, in your term of reference, nonintervals. I like the term nonintervals better than nonmoments.

It is indeed, in this existence; and also these nonintervals are moments in other dimensions of reality.

There are, and the whole self is aware of all of these realities. With no unkindness meant, you all know yourselves and your weaknesses and failures, so why should you suppose that the self you know is the only self that you are? Surely, it has occurred to you that you have abilities you are not using, that other realities connected with your innermost existence aren’t being expressed in the existence you know of.

What I have said applies to what you just said. In one context what you call physical reality is a dream, but in a larger context it is a dream that you have created. When you realize that you form it you come into the memory of your whole self.

And when you realize that you form the events of your life in the same way, you will learn to take hold of your entire consciousness in whatever aspect it shows itself in this life. Through all of this you must realize that you are not powerless. Remember, also, that this life is a dimension of experience and reality even if it is, in contrast, a dream in a higher level of reality in which you have your larger consciousness.