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SS Appendix: ESP Class Session: Tuesday, January 5, 1971 19/58 (33%) nonintervals Janice spices nonmoments pulses
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Appendix
– ESP Class Session: Tuesday, January 5, 1971

[... 1 paragraph ...]

Now: Ancient Rome exists, and so does Egypt and Atlantis. You not only form the future, as you think of it, but you also form the past. You have been told simple tales, and they are delightful ones; but if you were not ready to hear more you would not be in this room.

[... 2 paragraphs ...]

You can feel what you cannot necessarily describe verbally, for you are more than the physical brain that you have now. I am no poet, but as in one of Ruburt’s poems, think of the brain as a web you form about the inner self. This webwork helps you manipulate in a world of space and time, and is as nebulous, precarious and delicate as any spider’s web — and in as precarious a balance. You form this and then perceive the world, but your viewpoint is very small and the garden you perceive very intimate. You have, however, far greater abilities of perception. I want you to understand the nature of your inner self, or soul, for it is a focal point of reality from which other realities spring. It is not imprisoned in tiny boxes of days or weeks or months, or even of centuries.

[... 4 paragraphs ...]

I evolved to form my own entity. Ruburt will also, but he is not at that stage yet, in your terms. In another frame of reference he is, of course. He also contains those portions of himself that are less developed, for they all exist as one. All the parts of himself are aware of this correspondence. In your terms only, I could be referred to — and I have told Ruburt this — as a sixth self of his in his future; but this is only to get the idea across, for he will not become what I am. That is impossible. I am myself.

There are certain answers that cannot be given verbally, but must be intuitively understood. Yet the fact that I exist and can communicate should show you, in simple terms, that other “higher aspects” of your personality can help you out on occasion.

[... 1 paragraph ...]

Teaching has been my main object, but I have not always been a teacher. I was a spice merchant at one time. A round and fat and heavy spice merchant.

(Janice S.: “But handsome.”)

[... 1 paragraph ...]

Now: All of your so-called pasts exist within you now, and you can recapture your memories and discover what they are. You are not imprisoned in time unless you believe that you are, and there is nothing more important than belief. If you believe that you exist only within the context of this life, that you are born only to death and annihilation, then you will not use your freedoms in this existence. You deny their abilities when they show themselves, yet no one forces this bondage upon you but yourself. To understand your multidimensional self is to use it.

[... 1 paragraph ...]

I am not cautious, I am simply realistic. When you understand the nature of reality, then you realize that predictions of future events are basically meaningless. You can predict some events and they can occur, but you create the future in every moment.

Time, in your terms, is plastic. Most predictions are made in a highly distorted fashion; they can lead the public astray. Not only that, but when the predictors fall flat on their faces it does not help “The Cause.” Reality does not exist in that fashion. You can tune in to certain probabilities and predict “that they will occur,” but free will always operates. No god in a giant ivory tower says, “This will happen February 15 at 8:05.” And if no god predicts, then I do not see the point of doing so myself.

[... 1 paragraph ...]

Some are entirely legitimate. Often, however, the suggestion involved in a dream brings about the event, so it seems when the dream becomes real that you have looked into a future that already existed. Instead you have formed the event, not realizing that it had its origins at the time you slept. The question cannot be answered simply for there are many ramifications, but from this instant of reality you form and change not only the future, but the past. In the operation of probabilities this has great significance, for this means that you change and affect all events, and that your books are a delightful fiction that tell you only your current ideas about the past.

[... 1 paragraph ...]

Back here, we have a question from the gallery. (Smiling.) You must realize that you do not form events alone. You are involved in a cooperative venture. Usually then you alone are not responsible for an event, because others participate in its creation — for their own reasons. The question cannot be answered simply in one evening, but each consciousness has its own defense system and its own vitality; you should trust your own.

You cooperate together to form the physical reality that you know, telepathically, through ways and means that are unknown to you. You weave webs of psychic reality that then coalesce into physical reality. You do not necessarily weave them alone, but together. Your thoughts intertwine with those of others. You are responsible for your own thoughts. You need to learn the power of thought and emotion, but this should fill you with the joy of creativity. Once you realize that your thoughts form reality, then you are no longer a slave to events. You simply have to learn the methods.

(Sally W.: “But I don’t know how to learn them.”)

You will learn them here. You will learn them through reading, and through listening to your inner self. The methods have been known for centuries; not only centuries as you think of them, but for the lifetime of this earth as you know it, and even before — when the poles were reversed and when there were other stars in the sky and when the planets were not the planets that you know.

[... 8 paragraphs ...]

Your consciousness fluctuates in the same way. It is here and then it is not here, but the physical self focuses upon only those moments of physical reality. Because consciousness fluctuates however, other portions of your self have memory of those times when it is not focused in “physical reality,” and this is also a portion of your entire existence.

[... 13 paragraphs ...]

Yes, indeed. And some evening I will tell you that you should change your conception of the word “lives.” This is the first hint I have given, either in our private sessions or in class, of some rather important material. But think of what you mean when you use the word lives, and see how limited the term is.

I am going to end our session, but I have a comment. I have said this before: You are as dead now as you will ever be. Now if you understand that remark and think about it, you will understand much that is behind what I have said this evening.

[... 3 paragraphs ...]

There was. Now, I tell you to remember your dreams. In your context I will tell you again not only to remember your dreams, but to learn to come awake in the middle of them and realize that you can manipulate within them. You form them. They are yours, not something thrust upon you in which you are powerless.

[... 1 paragraph ...]

What I have said applies to what you just said. In one context what you call physical reality is a dream, but in a larger context it is a dream that you have created. When you realize that you form it you come into the memory of your whole self.

[... 1 paragraph ...]

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