1 result for (book:ss AND heading:"appendix esp class session tuesday januari 12 1971" AND stemmed:frighten)

SS Appendix: ESP Class Session: Tuesday, January 12, 1971 4/59 (7%) Bert Gnosticism Jim kick wring
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Appendix
– ESP Class Session: Tuesday, January 12, 1971

[... 6 paragraphs ...]

Our friend back here (Paul W.) could well appear, you see, as a UFO in another aspect of reality, and frighten the inhabitants. You forget that consciousness is the only true vehicle. No part of your consciousness is imprisoned within you. It materializes in one aspect or another. I use the word “materializes” because it makes sense to you, but it is distortive since it predisposes an appearance within matter. Yet all realities, as you know, are not physical.

[... 1 paragraph ...]

(To Art O.): Now, my dear scientific friend over there: Atoms and molecules, minute as they may appear to you, also carry their burden of consciousness and responsibility. Yet there is a portion of consciousness that can joyfully perceive in a manner that is not dictated by its nature; it can playfully perceive as a creative aspect of its being, without responsibility. In one manner of speaking the very air about you sings with its own joyful consciousness. It does not know the same kind of burden of consciousness that often oppresses you. (Speaking generally): You are so frightened of death, in your terms, that you dare not turn your consciousness off for one second; for you fear that if you do, indeed, who will be there to turn it back on again?

[... 10 paragraphs ...]

That is true. When you project your ideas outward, you often behave as if they were not yours but belonged to another. Therefore it behooves you to understand what your ideas and feelings are, and not to be frightened of them.

[... 1 paragraph ...]

You can indeed change them, but do not deny the part of you that wanted to wring the other man’s neck. You were so frightened of the thought that you immediately inhibited it. Let us consider. You are terrified of the idea that evil is more powerful than good, that one stray violent thought of yours was more important and powerful than the vitality of good. At least you were aware of the thought. Now say the following happened, that in your terms you progressed to the point where you were no longer aware of the feeling —

[... 36 paragraphs ...]

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