1 result for (book:ss AND heading:"appendix esp class session tuesday januari 12 1971" AND stemmed:"good evil")
[... 21 paragraphs ...]
You can indeed change them, but do not deny the part of you that wanted to wring the other man’s neck. You were so frightened of the thought that you immediately inhibited it. Let us consider. You are terrified of the idea that evil is more powerful than good, that one stray violent thought of yours was more important and powerful than the vitality of good. At least you were aware of the thought. Now say the following happened, that in your terms you progressed to the point where you were no longer aware of the feeling —
(Jim H.: “You don’t just automatically think good things about this fellow, and repress the negative thoughts without becoming aware of what you felt.”)
[... 1 paragraph ...]
Telepathically, our fine young fellow knew exactly what you were feeling. You were out of contact with your feelings. At this point of your spiritual progression, you only imagined that you wished him good. The muscles were already contracted in your body because you did not admit your true feelings.
Now three weeks later we have another encounter. Our poor ignorant workman again falls asleep at his chores. Our good minister comes by. He sees the idle one upon the floor snoozing, and he thinks, “I would like to kick you in the you-know-where.” But then, “Oh no, I cannot think such an unchristian thought. Violence is wrong.” So before he even admits to himself what he feels, hiding any acknowledgement of aggression, he bends down and says, “My good man, may you live long and heartily. God bless your life.” He pats himself upon the back and thinks, “I am growing more spiritual day by day.”
[... 11 paragraphs ...]
I do not define bad. When I use the term it is according to your own definition. You have an idea that good is gentle and bad is violent. This is because in your mind violence and destruction are the same thing. By this analogy, you see, the soft voice is the holy voice and the loud voice is the wicked one, and a strong desire is the bad desire and a weak desire the good one. You become afraid of projecting ideas or desires outward, for in the back of your mind you think that what is powerful is evil.
Instead, I am telling you that the universe is a good universe. It knows its own vitality, and that vitality is within you. You can encourage it freely. Your own nature is a good nature and you can trust it. Because something is difficult does not mean it is good.
[... 4 paragraphs ...]
You have always been involved with questions concerning good and evil, and you had two existences in two civilizations in Egypt. In one of these your friend over here (Bert C.) was involved. It is too late to go into that incarnation this evening and besides neither of you are ready to benefit from it yet. It is not a fascinating story to be told only for your enjoyment, but it will help when you can understand it.
[... 1 paragraph ...]
It has seemed to many of you that you have been tinged by evil, from birth. (To Jim H.): In one of your past lives you not only heartily believed this, but taught it.
As Ruburt would put it, your sidekick over here (Jim’s wife, Jean) did not go along with your ideas at all in that life. She was a male at that time, however, and you were a female and a priestess. So was your friend (Bert C.). As a male in that life she had an expanding effect upon your personality, but you were very given to ritual and a belief in magic acts, and to the idea that existence in itself was evil and wrong. You were indeed a member of the sect now called Gnostic.
[... 8 paragraphs ...]
Now I am going to bid you all a fond good evening.
[... 1 paragraph ...]
I bid you all, now, a fond good evening.