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SS Appendix: ESP Class Session: Tuesday, February 9, 1971 6/39 (15%) Bernice predestination aristocratic slums justification
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Appendix
– ESP Class Session: Tuesday, February 9, 1971

[... 4 paragraphs ...]

When I come here to speak I focus my energy, but not toward this room as a destination, for in your terms this room does not exist to me. In your terms, this room does not even exist to you. You pretend to agree that it does; we meet in no place of space or time. The true meetings that take place here have nothing to do with the room or the people that you think you are. You know that you hallucinate the room, that you are as much in trance here as you ever are when you are in psychological time. I simply want you to realize that if this life is a trance, then you can turn the direction of your consciousness to perceive greater realities that presently exist. You can be aware of your own greater identity, even as I am. You sit within the miracle of yourselves and ask for signs. It is your inner eyes I would open.

As you know yourselves, you only accept those suggestions, ideas and hang-ups that suit your purposes at this time. You are not, therefore, at the mercy of any neurosis from a past life, nor are there any fears from your present lives that you cannot conquer. I have not said that you will necessarily conquer them, but it is within your ability to do so.

[... 1 paragraph ...]

Let me give you a more concrete example that each of you can use in your own way. Suppose the worst, that in this life you have the following background: You are poor, you are of a minority race, you are not intellectual, you are a woman, you have a severe physical defect and you are no beauty. Now you set these challenges for yourself in a so-called past life. This does not mean that you cannot use all of your courage and resolution to solve these problems. You set them in the hope that you will solve them. You did not set them like millstones about your neck, hoping ahead of time that you would drown.

[... 7 paragraphs ...]

This particular individual was quite aware of what would occur, on what you would call an unconscious basis. He was not predestined to die. He chose both the time, in your terms, and the method, for reasons of his own.

[... 5 paragraphs ...]

He knew that he was ready to go on to other spheres of activity. Unconsciously, he looked about for the means and chose those immediately available. This particular individual, three days earlier, had made the plan. There was no predestination involved. Because a tree branch falls, this does not mean that it was destined to fall in either the particular manner of its fall nor in the timing of the fall. There is a great difference between free choice and predestination.

[... 3 paragraphs ...]

You must realize, again, that we are speaking of divisions for convenience’s sake, where none really exists. At the same “time,” so to speak, that this personality is born into a minority race, in a completely different era it may be born rich, secure and aristocratic. It is searching out different methods of experience and expansion. Do you follow me?

[... 12 paragraphs ...]

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