“Seth material” search engine (Jane Roberts)

Now if you would each, for ten minutes a day, open yourselves to your own reality there would be no question of self-justification, for you would realize the miraculous nature of your own identity. I have said this before in class: You are as dead now, and as alive, as you will ever be. In life you can be as dead as you think any corpse is — even, by contrast, far deader.

When I come here to speak I focus my energy, but not toward this room as a destination, for in your terms this room does not exist to me. In your terms, this room does not even exist to you. You pretend to agree that it does; we meet in no place of space or time. The true meetings that take place here have nothing to do with the room or the people that you think you are. You know that you hallucinate the room, that you are as much in trance here as you ever are when you are in psychological time. I simply want you to realize that if this life is a trance, then you can turn the direction of your consciousness to perceive greater realities that presently exist. You can be aware of your own greater identity, even as I am. You sit within the miracle of yourselves and ask for signs. It is your inner eyes I would open.

Indeed. Remember, this is your entire identity of which we are speaking. It is only you who are presently aware of but one portion of it; and this portion you insist upon calling yourself. You are the self who makes these decisions.

Your main point of contention is brought about by the emotional barriers that are caused by the difference in terms. It is as if you choose to work for a day in the slums. It would be ridiculous for you to choose to do this, and then say to yourself, “Why did I choose to work in the slums? I would prefer to work on Fifth Avenue.” You know the reason, and your entire identity knows the reason. You hide it from the present self simply to insure the fact that the present reality is not a pretended one.