“Seth material” search engine (Jane Roberts)

Now if you would each, for ten minutes a day, open yourselves to your own reality there would be no question of self-justification, for you would realize the miraculous nature of your own identity. I have said this before in class: You are as dead now, and as alive, as you will ever be. In life you can be as dead as you think any corpse is — even, by contrast, far deader.

The personality is given the greatest gift of all; you get exactly what you want to get. You create from nothing the experience that is your own. If you do not like your experience, then look within yourself and change it. But realize also that you are responsible for your joys and triumphs, and that the energy to create any of these realities comes from the inner self. What you do with it is up to the individual personality.

You are not “programmed.” Nothing happens because it must happen. Every thought that you have now changes reality. Not only reality as you know it, but all reality. No act of yours predisposes a future self to act in a particular manner. There are banks of activity from which you can draw or choose not to draw.

By the whole self.

(Jim H.: “The decision was made when that previous personality had returned to the whole self for a period of reevaluation?”)

(Jim H.: “I understand. I thought you probably meant the challenges had been set up by the whole self.”)

Indeed. Remember, this is your entire identity of which we are speaking. It is only you who are presently aware of but one portion of it; and this portion you insist upon calling yourself. You are the self who makes these decisions.

The inner self realizes, however, that potentials are present that would not necessarily be present under other circumstances — abilities that can not only help the present personality but other individuals, and even society at large.

Your main point of contention is brought about by the emotional barriers that are caused by the difference in terms. It is as if you choose to work for a day in the slums. It would be ridiculous for you to choose to do this, and then say to yourself, “Why did I choose to work in the slums? I would prefer to work on Fifth Avenue.” You know the reason, and your entire identity knows the reason. You hide it from the present self simply to insure the fact that the present reality is not a pretended one.