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SS Appendix: ESP Class Session: Tuesday, February 9, 1971 11/39 (28%) Bernice predestination aristocratic slums justification
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Appendix
– ESP Class Session: Tuesday, February 9, 1971

[... 1 paragraph ...]

Now I do have something to say to this one (Sue W.), and that one (Jim H.), and to some extent to all of you. There is no need to justify your existence. You do not need to write or preach to justify yourselves, for instance. Being is its own justification. Only when you realize this can you begin to utilize your freedom. Otherwise you try too hard.

This also applies to our friend Ruburt. If you become too determined to justify your existence then you will begin to close out areas of your life. Only those areas that mean safe justification to you will have meaning, and the others will begin to disappear. You do not have to justify in any terms.

[... 1 paragraph ...]

When I come here to speak I focus my energy, but not toward this room as a destination, for in your terms this room does not exist to me. In your terms, this room does not even exist to you. You pretend to agree that it does; we meet in no place of space or time. The true meetings that take place here have nothing to do with the room or the people that you think you are. You know that you hallucinate the room, that you are as much in trance here as you ever are when you are in psychological time. I simply want you to realize that if this life is a trance, then you can turn the direction of your consciousness to perceive greater realities that presently exist. You can be aware of your own greater identity, even as I am. You sit within the miracle of yourselves and ask for signs. It is your inner eyes I would open.

As you know yourselves, you only accept those suggestions, ideas and hang-ups that suit your purposes at this time. You are not, therefore, at the mercy of any neurosis from a past life, nor are there any fears from your present lives that you cannot conquer. I have not said that you will necessarily conquer them, but it is within your ability to do so.

The decision is your own according to your understanding. You cannot be hounded from one level of reality to another by a fear that you do not understand. You cannot be threatened in this life by fears from your early childhood, or by so-called past existences, unless you so thoroughly believe in the nature of fear that you allow yourselves to be conquered by it. Each of your personalities are free to accept and develop, from the miraculous banks of reality, those experiences and emotions that you want, and to reject those you do not want.

[... 1 paragraph ...]

All you have to do is realize your own freedom. You form the reality that you know, not esoterically, not symbolically, not philosophically. Some great oversoul doesn’t form it for you — you cannot put the burden there, either. You have in the past, collectively and individually, blamed a god or a fate for the nature of your personal realities — those aspects, indeed that you did not like.

The personality is given the greatest gift of all; you get exactly what you want to get. You create from nothing the experience that is your own. If you do not like your experience, then look within yourself and change it. But realize also that you are responsible for your joys and triumphs, and that the energy to create any of these realities comes from the inner self. What you do with it is up to the individual personality.

[... 4 paragraphs ...]

(Bernice M.: “Do we make instantaneous decisions? For example, I was thinking of the Los Angeles earthquake today. A man walked out into the street and was killed by a falling brick. What made this one person in the entire building walk out?”)

[... 10 paragraphs ...]

You must realize, again, that we are speaking of divisions for convenience’s sake, where none really exists. At the same “time,” so to speak, that this personality is born into a minority race, in a completely different era it may be born rich, secure and aristocratic. It is searching out different methods of experience and expansion. Do you follow me?

[... 4 paragraphs ...]

Your main point of contention is brought about by the emotional barriers that are caused by the difference in terms. It is as if you choose to work for a day in the slums. It would be ridiculous for you to choose to do this, and then say to yourself, “Why did I choose to work in the slums? I would prefer to work on Fifth Avenue.” You know the reason, and your entire identity knows the reason. You hide it from the present self simply to insure the fact that the present reality is not a pretended one.

[... 5 paragraphs ...]

You should hear your own echo of my voice as a symbol of your own energy and joy. Forget the cringing selves that you sometimes are and remember, instead, the magic essence of your own being that sings even now through your fingertips. That is the reality which you are seeking. Experience it fully. Do you need an old dead thing like me to tell you what life is? I should be ashamed.

[... 1 paragraph ...]

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