“Seth material” search engine (Jane Roberts)

For a moment I was appalled. All kinds of doubts filled my mind. I hadn’t held a regular Seth session since the tour. Suppose the lights bothered me or the trance wasn’t deep enough? I had a horror, too, of putting on any kind of display. Regular Seth sessions in the privacy of our living room were one thing. Going into trance on television was something else again. “Oh, Seth,” I said mentally, in consternation.

Seth’s presence is felt instantly, not esoterically, but in the way we perceive a magnetic personality of power and ability. Though the objective effects of this phenomenon largely escape me, I’m trying to learn all I can about the subjective aspects involved, for surely no one is in a better position to do so. Because of the emergence of Seth, I’ve become increasingly aware of many other states of consciousness besides the normal daily state that all of us know.

While I’m writing this book in the three-dimensional world, for example, the source material for it comes from the other side of consciousness — that dimension that is revealed to us in dreams, inspiration, trance states and creativity. This book is about Seth, dreams and “astral projection” — all aspects of a different kind of consciousness than the objective one with which we are usually occupied.

You could say, if you wanted to, that Seth intruded himself from some unconscious dimension into my conscious life, yet now he is such a part of my professional and personal experience that much of my time is spent studying and interpreting his theories. His appearance on television seems to represent a further step in his “objectification,” which is to me, an astonishing one.

It wouldn’t surprise me to learn that in dream life I’m writing a book about waking consciousness just as, with my waking consciousness, I’m writing about the reality of dreams. It wouldn’t astonish me either to learn that Seth in an entirely different dimension speaks for a personality called Jane. In fact, I sometimes amuse myself by imagining a situation in which Seth wonders if Jane is a secondary personality with an obsessive belief in some improbable physical reality. Seth, however, is far more knowledgeable than I am, so if he were speaking for me, then I’m afraid he would get the lesser end of the bargain.

And, as far as I know, Seth has no imprisoning body. He projects part of his consciousness, at least at times, into mine. Curious thought — I can also imagine some good-humored game of musical chairs in which I try to get out of my body, while Seth tries to get into it. While this presents a rather hilarious image, it is actually unfair. Seth doesn’t have any great interest in taking over my body for any length of time, while I have an insatiable curiosity about the experience of getting out of mine.

I have been speaking for Seth in twice-weekly sessions since late 1963. At the very least, this has given me personal experience with altered states of consciousness and glimpses into subjective areas largely unexplored. Certainly, it was because of Seth that I found myself studying the dream reality that comes into focus while the body sleeps.

Following Seth’s instructions, my husband and I first learned to recall and record our dreams. Through later experiments, we discovered that we could bring our normal waking consciousness into the dream state and “come awake” while dreaming. Later we began to take bolder steps into these inner areas, learning to manipulate consciousness in what was for us an entirely new way.

Even without a physical form, Seth is highly effective in our world. Through me, he is producing the Seth Material, a continuing manuscript dealing with the nature of reality, consciousness and identity that now totals over fifty notebooks. He is also dictating his own book: Seth Speaks: The Eternal Validity of the Soul. To date, we have held nearly six hundred sessions. In fact, he seems to operate more efficiently in his contacts with physical reality than I do in my journeys into dimensions more naturally considered his.

Seth calls himself an energy personality essence no longer focused in physical reality. Whoever or whatever he is, he is well equipped to discuss the nature of nonphysical existence and to serve as a guide through the other side of consciousness, for it is his natural environment. He comes as a visitor from levels of awareness beyond those with which we are usually acquainted.

According to Seth, dreaming is a creative state of consciousness, a threshold of psychic activity in which we throw off usual restrictions to use our most basic abilities and realize our true independence from three-dimensional form. In dreams, Seth says, we write the script for our daily lives and perceive other levels of existence that our physical focus usually obscures.

You think that you are only conscious while you are awake. You assume yourselves unconscious when you sleep. In Freud’s terminology, the dice are indeed loaded on the side of the conscious mind. But pretend for a moment that you are looking at this situation from the other side. Pretend that while you are in the dream state you are concerned with the problem of physical consciousness and existence. From that viewpoint, the picture is entirely different, for you are indeed conscious when you sleep.

The locations that you visit while dreaming are as real to you then as physical locations are to you in the waking state. What you have is this: In the waking state, the whole self is focused toward physical reality, but in the dreaming state, it is focused in a different dimension. It is every bit as conscious and aware.

In the 28th Session, he used an analogy to explain this dual conscious focus:

There is, of course, an apparent contradiction here, but it is only apparent, your dilemma being this: If you have another self-conscious self, then why aren’t you aware of it? Pretend that you are some weird creature with two faces. One face looks out upon one world [the dream reality] and one face looks out upon another world [the physical one].

The subconscious, in this rather ludicrous analogy, would exist between the two brains and would enable the creature to operate as a single entity. At the same time — and this is the difficult part to explain — neither of the two faces would ever ‘see’ the other’s world. They would not be aware of each other, yet each would be fully conscious.

In other words, while most books are written about events that occur in waking reality, this one will be mainly concerned with events that happen precisely when consciousness is turned away from normal objective life. Much more is involved than even the nature of the dream state and man’s fascinating ability to withdraw consciousness from the body. These phenomena are only evidences of the greater creative consciousness that is inherent and active in each of us — the interior universe of which we know so little.

Today I received scientific corroboration by mail from James Beal, a NASA scientist, for some of Seth’s data on the units that Seth says underlie all physical particles. This information, given to us in sessions, was published in the appendix of The Seth Material. The paper Jim sent was so professionally oriented that I could hardly understand it, couched as it was in specialized mathematical language. Yet through Seth, we had received the same data. Someone — my own unconscious or Seth — had access to it; that much is certain. The creative consciousness was at work far “beneath” the consciousness I call my own.

We all have access to this creative consciousness, particularly in dreams and dissociated states when we are not so obsessed with physical sense data. Often, evidence of it emerges into consciousness in the guise of sudden hunches or creative inspiration.

It often seems to me that only when we close our eyes do we begin to see, literally and figuratively. This is somewhat of an exaggeration, and yet my experience, Rob’s and my students’ makes several facts clear. Our ordinary consciousness shows us only one specific view of reality. When we learn to close off our senses momentarily and change the focus of awareness, other quite valid glimpses of an interior universe begin to show themselves.

It’s tricky to play hopscotch back and forth between various stages of consciousness, to travel into little-understood subjective realms, explore those inner landscapes and return with any clear clues as to their nature. Such explorations are highly important, however, because they bring us in touch with that basic inner reality that underlies our individual conscious thought and existence and which is the bedrock of our civilization.

To some extent, I do this in each Seth session — lay aside my usual consciousness. A strange letting-go that I still do not understand is necessary along with a simple but profound trust. It is, perhaps, the same sort of trust we have when we dive into the ocean — the faith that we won’t sink. (Knowing how to swim helps.)

The water analogy intrigues me, though it can’t be followed too far without leading to distortions. A scuba diver, for instance, explores what he finds on the ocean floor and brings us clues from this vast, submerged area. I try to do the same thing, salvaging instead clues from the hidden layers of our inner being. But if he goes far enough, the scuba diver must somewhere come to the bottom of the ocean, and I don’t believe there is any bottom or boundary to this inner reality. Instead, I suspect that there are even stranger chasms and openings into other worlds of whose existence we are quite unaware — pools of creativity, consciousness and experience, from which not only our three-dimensional reality but also others spring.