3 results for (book:sdpc AND heading:introduct AND stemmed:wouldn)
In those terms I have my own proofs of survival, just as Jane had — and as she still does. We always had far too many questions about such matters to be satisfied with the very restrictive “answers” that our religious and secular establishments offer. I cannot believe that in matters of life and death my psyche would be so foolish as to indulge in wish fulfillment, relaying to me only those ideas it “thinks” I want to consciously know. Each time I may feel my own ignorance about even our own physical reality, let alone other realities, I fall back upon my own feelings and beliefs. I have nowhere else to turn, really, nor did Jane. As Seth told us in a number of ways (and to some extent I’m certainly paraphrasing him here), “Never accept a theory that contradicts your own experience.” Jane and I found much better answers for ourselves, even if they were — and are — only approximations of more basic, and perhaps even incomprehensible, truths. My unimpeded, creative psyche intuitively knows that positive answers to its questions exist, that otherwise it wouldn’t bother to ask those questions within nature’s marvelous framework, that nature is alive and, as best we can sensually conceive of it, eternal. My psyche knows that it makes no sense within nature’s context for the human personality to be obliterated upon physical death.
Indeed. A commitment is required upon my part in this case: I think that Valerie’s message for me is from Jane. A possible qualification of that belief can be that the material is interwound with data Valerie picked up from Jane’s world view, where Jane wouldn’t have necessarily been involved — only the body of her personalized and emotional experience in physical life. I cannot objectively prove either of those pro-positions. Yet I have my own intuitive proof, because I strongly feel that the contents of Valerie’s message fit very well both the physical and the nonphysical Jane Roberts.