3 results for (book:sdpc AND heading:introduct AND stemmed:symbol)
‘The glowing, very beautiful and alive grass also represents Jane’s new reality. The bridge arching over the lawn symbolizes another connective between that universe and my physical one. Jane doesn’t ask me to cross the bridge now. I think that the structure also stands for the ‘psychological bridge’ upon which she met Seth during her sessions with him. (Seth wasn’t in this experience, however.)
‘The hospital obviously represents the jumping-off point into another reality for Jane. She died in such an institution. But more often than not people go to hospitals to prevent their physical deaths, to stay away from realities like the one Jane is in for as long as possible. I also think that at this time in our history the hospital — any hospital — is a powerful social symbol for our species’ strengths and weaknesses. I use the hospital in a positive way by plunging out into the hall; I signal myself that I mean to keep on living physical.
October 13, 1984. Jane has been dead for thirty-eight days. It has finally come to me that the dark tunnels of those streets I run on, with their mysterious implications of the unknown, and the fear of the dark that such streets can generate, are physically oriented metaphors for the transition Jane has made to another reality. In our terms, the tunnel shapes lead to an unfathomable new reality that is supposedly filled with the light of the universe. That light is symbolized by the streetlights shining through the tunnels every so often, and hinting at that great brilliant reality beyond. This metaphor is particularly apropos at this time, with the trees still carrying their thick growth of leaves — yet later in the fall it may become even more applicable as the leaves drop and the streetlights, poor as they may be in comparison to the light of the universe, can shine through a little more brilliantly.
My hospital adventure is still symbolic and literal to me in the most intimate of terms. It’s made me think often about the tremendous variety of reassurances the “dead” can choose to offer the “living.” A number of Jane’s readers have sent me communications they claim to have received for me from Jane in her after-death state. I’m making a collection of these for study. In the midst of my sorrowing for my wife, how did I — and how do I — know which of the communications are really from her? Or whether any portions of some of the messages may be? I soon learned that in each case I had to rely upon my own sensual and psychic equipment to intuitively know what to believe, or to be moved by, sometimes to the point of tears. Obviously, I can judge my feelings about what’s right and not right in my own experiences with a discarnate Jane much more easily than I can gauge the outside of someone else’s communication. But since I believe the Seth Material is valid, it would be very arrogant of me to think that none of Jane’s readers except me had legitimately tuned into her where she is now or perhaps touched upon her world view.