8 results for (book:sdpc AND heading:introduct AND stemmed:move)
‘Oh, sweetheart, if only you were here with me to see this,’ I said aloud to Jane. And as I talked to her I suddenly found myself crying for her again there in the semi-dark night while the wind seethed and roared. Deep wrenching sobs began in my legs and stomach and rose up through my chest. I tried to keep talking to her, but could not. ‘It must be better where you are,’ I finally gasped, ‘but you should see this. It’s so wonderful …’ And as I spoke I intuitively understood that the motion of the wind was an excellent creative metaphor for the motion of Jane’s soul, that its cool feel upon my face could be the physical version of her caring for me ‘from where she is.’ The storm of my grief eased after a while, but the wind and the light rain continued. I dozed. When I woke half an hour later the wind had diminished a great deal. I felt drained. I went into the kitchen for a glass of water. Was Jane’s soul resting from its earlier great commotion, or had she moved away for the moment while exploring other aspects of her new reality that were perhaps out of range to us earthbound creatures? I crawled back into my bag and slept until dawn.
Why do we have jobs at a hospital, when Jane was so afraid of them while she was physical? I interpret our employment there, and her joyful mood, to mean that from where she is now she no longer fears hospitals and the medical establishment — that she’s moved beyond that deep apprehension she began to build up around the age of three, as her mother became gradually, and permanently, incapacitated with rheumatoid arthritis. I think that my own much more pleasant earlier experiences with the hospital in Sayre, including my doing free-lance art work for some of its doctors, helped me place the locale for this adventure there, rather than at the hospital in Elmira, where Jane died. In addition, we lived very happily in Sayre for several years following our marriage.
My hospital adventure is still symbolic and literal to me in the most intimate of terms. It’s made me think often about the tremendous variety of reassurances the “dead” can choose to offer the “living.” A number of Jane’s readers have sent me communications they claim to have received for me from Jane in her after-death state. I’m making a collection of these for study. In the midst of my sorrowing for my wife, how did I — and how do I — know which of the communications are really from her? Or whether any portions of some of the messages may be? I soon learned that in each case I had to rely upon my own sensual and psychic equipment to intuitively know what to believe, or to be moved by, sometimes to the point of tears. Obviously, I can judge my feelings about what’s right and not right in my own experiences with a discarnate Jane much more easily than I can gauge the outside of someone else’s communication. But since I believe the Seth Material is valid, it would be very arrogant of me to think that none of Jane’s readers except me had legitimately tuned into her where she is now or perhaps touched upon her world view.
[...] Instruments may be used to force imagination to move along in terms of its owner’s personal memories, but it cannot be forced to move along the lines of conceptual thoughts because the imagination is a connective between the physical individual and the nonphysical entity.
[...] While her husband worked in the factory, he also owned a farm outside of Decatur, and after marriage the couple moved there. [...]
[...] … In concrete terms, if a tree branch moves, then you take it for granted that something blows it. [...]
[...] It is like the branch that moves, so that you know the wind by its effects; and a windbag like me by the billowing gale of my monologues.
Who do I share this image with?
What ghost haunts this house?
I smile and reach for a cup of tea
And motions beyond my will begin.
My fingers move smoothly out
And lift the curving spoon.
With just the proper touch
They pick the china saucer up.
Yet I have nothing to do with this.
Who moves the cup? Who moves?
[...] When you cross a room, you are forced to admit that you have caused yourself to do so, though consciously you have no idea of willing the muscles to move, or of stimulating one tendon or another. [...]
[...] Who moves?’ How much easier it would be to admit freely and wholeheartedly the simple fact that you are not consciously aware of vital parts of yourself and that you are more than you think you are.
[...] The part of himself that did ‘teach’ him to see still guides his movements, still moves the muscles of his eyes, still becomes conscious despite him when he sleeps, still breathes for him without thanks or recognition and still carries on his task of transforming energy from an inner reality into an outer one. [...]
[...] “I’ve always moved furniture, even as a kid,” I said. “I used to move from a side bedroom to a front one whenever the mood hit me. [...]
When you are tired, Joseph, we will take a break, or you may move around the room. [...]
[...] Added to this is his strong domestic feelings now as a woman — and this, my dear Joseph, explains the incredible amount of furniture movings in which you have been involved.
Then the little pointer moved,
As if a thousand molecules grew legs,
And carried it upon their backs,
Lightning-fast across the board.
“You’re moving it,” I shouted.
“Hon, that isn’t fair.”
“What a riot.”
[...]
[...] You cannot see through, but the two planes move through each other constantly.
[...] I have initiated the idea of motion, for true transparency is not the ability to see through but to move through. [...]
And as far as motion is concerned, the tree moves upward and downward. It is quite unfair to say that it cannot transport itself, since it does so to an amazing degree; the roots and limbs moving in all directions. [...]
[...] Joseph, if you are uncomfortable, I suggest you move to your sturdy old rocker.