2 results for (book:sdpc AND heading:introduct AND stemmed:bark)
Nevertheless, lest Ruburt thinks he is getting off scott free, let me remind him that the tree’s bark is quite necessary and cannot be dispensed with. But I will get into that, and into Ruburt, at a later time. Take a break, and then I will have more to say about the bark that barks too loudly.
The idea of dissociation could be likened to the slight distance between the bark and the inside of the tree. Here we do not have a rigid bark, as you should not have a rigid ego. We have instead a flexible bark, changing with the elements, protecting the inner tree (or inner self), but flexible, opening or closing in rhythmic motion. …
Man’s ego causes him to interpret everything else in light of himself. He loses much in this manner. The ego can be compared to the bark of a tree. The bark is flexible, vibrant, and grows with the growth beneath. It is a tree’s contact with the outer world, the tree’s interpreter and, to some degree, the tree’s companion. So should man’s ego be.
If, for example, our tree bark grew fearful of stormy weather and began to harden itself against the elements, in a well-meaning but distorted protective spirit, then the tree would die. This is what the ego does when it reacts too violently to purely physical data. As a result, it stiffens, and then you have, my well-meaning friend, the cold detachment with which you at one time faced the world.