1 result for (book:sdpc AND heading:"part two chapter 9" AND stemmed:control)
[... 24 paragraphs ...]
Originally, psychological time allowed man to live in the inner and outer worlds with relative ease … and man felt much closer to his environment. In prehistoric times, mankind evolved the ego to help him deal with camouflage patterns that he had, himself, created. This is no contradiction, as will be explained later. He did the job so well that even when he had things well under control, he was not satisfied. He developed at a lopsided level. The inner senses led him into a reality he could not manipulate as easily as he could physical camouflage, and he feared what he thought of as a loss of mastery.
[... 9 paragraphs ...]
What you experienced is rather difficult to explain until we have a thorough discussion of the inner senses, but I will give you a simple explanation for now. You felt an onrush — or should I say an onslaught? — of data in its pure form, rushing through the inner senses like a wind in a kaleidoscope because you did not know how to control or disentangle it.
[... 1 paragraph ...]
Your feeling of a door or funnel is quite legitimate, however, and if you felt attacked because of the onrush of data that seemed to crash down upon you, it was only because of your inability to control the volume, so to speak. You switched yourself off automatically because the experience frightened you, but the whole affair was beneficial since it gave you some first-hand experience with pure inner sensory data. It was unfortunate that it was so uncontrolled, but I’m afraid this can often be expected in the beginning. If possible, try to relax if the experience happens again, and the data will slow itself up.
[... 7 paragraphs ...]
If you remember this, inner data will come through much more easily, and you will be able to control it. It is never of itself overpowering. You can train yourself in the recognition of such data, its utilization and control. Within the framework of psychological time you can also lengthen such experiences.
[... 18 paragraphs ...]