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SDPC Part Two: Chapter 7 6/73 (8%) camouflage Malba instruments Decatur senses
– Seth, Dreams and Projections of Consciousness
– © 2011 Laurel Davies-Butts
– Part Two: Introduction to the Interior Universe
– Chapter 7: The Inner Senses — More on Mental Enzymes — Excerpts from Sessions 19 and 20

[... 26 paragraphs ...]

Effects would seem to be evidence. … In concrete terms, if a tree branch moves, then you take it for granted that something blows it. You know wind by its effects. No one has seen wind, but since its effects are so observable, it would be idiocy to say that it did not exist. Therefore, you will come up against the basic stuff of the universe and feel its effects, though your physical senses will not necessarily perceive it.

[... 22 paragraphs ...]

And gain before the next session, I had that odd stage fright, a feeling of apprehension and wonder. My afternoon at the gallery had been very busy. It seemed I had to rush through dinner and the dishes and my normal chores in order to get through by session time. I didn’t have an idea in my own head about anything. In a half hour or so how would I suddenly find myself delivering such off-beat material in a voice that didn’t seem to be my own?

[... 1 paragraph ...]

The sense of sight, mostly concentrated in your eyes, remains fixed in a permanent position in your physical body. Without moving away from the body, the eyes see something that may be far in the distance. In the same manner, the ears hear sounds that are distant from the body. In fact, the ears ordinarily hear sounds from outside the body more readily than sounds inside the body itself. Since the ears are connected to the body and part of it, it would be logical for an open-minded observer to suppose that the ears would be well attuned to the inner sounds to a high degree. This, you know, is not the case.

[... 14 paragraphs ...]

Using the inner senses, it would be as if, instead of seeing the various houses, our man felt them. He would be sensitive to them, in other words, as you feel heat or cold without necessarily touching ice or fire.

He would be using the first inner sense. It involves immediate perception of a direct nature, whose intensity varies according to what is being sensed. It involves instant cognition through what I can only describe as inner vibrational touch.

This sense would permit our man to feel the basic sensations felt by the tree, so that instead of looking at it, his consciousness would expand to contain the experience of what it is to be a tree. According to his proficiency, he would feel in like manner the experience of being the grass and so forth. He would in no way lose consciousness of who he was, and he would perceive these experiences again, somewhat in the same manner that you perceive heat and cold. …

[... 3 paragraphs ...]

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