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SDPC Part Two: Chapter 7 11/73 (15%) camouflage Malba instruments Decatur senses
– Seth, Dreams and Projections of Consciousness
– © 2011 Laurel Davies-Butts
– Part Two: Introduction to the Interior Universe
– Chapter 7: The Inner Senses — More on Mental Enzymes — Excerpts from Sessions 19 and 20

[... 10 paragraphs ...]

She couldn’t explain much about her own situation, however, though she insisted that she was happier where she was than she had been in this life. Sometimes she was with others; sometimes alone. She didn’t know how she ‘got about,’ but knew that she could travel to other places on earth. ‘I don’t know how I do it,’ she said. ‘I’ll just find myself somewhere.’ Nor could she describe how she got through to us. ‘I’m here, though, aren’t I?’ she said.

[... 14 paragraphs ...]

Since very often the vitality or stuff of the universe seems as innocuous as air … then look for what you do not see. Explore places that seem empty, for they are full. Look between events. What you see clearly with the outer senses is camouflage. I am not suggesting that you take all this on faith. I am saying that what seems vacant lacks camouflage, and, therefore, if this is explored, it will yield evidence.

[... 4 paragraphs ...]

You are forced to transform this creative energy into another camouflage pattern because of your earthly situation. There is nothing else you can do. But for this moment, you pluck this vitality from the inner senses. Then you transform it into a somewhat different, more evocative, new camouflage pattern that is, nevertheless, more fluent, more fluid than the usual pattern, and gives greater freedom and mobility to the vitality itself. You approach a transmigration of plane.

A certain distortion must be expected. The painting, however, achieves a certain freedom from camouflage, although it cannot escape it, and actually hovers between realities in a way that no thoroughly camouflaged object could do. Music and poetry also can achieve this state. …

[... 5 paragraphs ...]

Scientists realize that the atmosphere of the earth has a distorting effect upon their instruments. What they do not understand is that their instruments themselves are bound to be distortive. Any material instrument will have built-in distortive effects. The one instrument which is more important than any other is the mind (not the brain) … the meeting place of the inner and outer senses.

[... 8 paragraphs ...]

“I wish he’d get more specific about the inner senses,” I said after I had read the session. “Like — what are they and how do they work?”

[... 6 paragraphs ...]

The sense of smell also seems to leap forward. A man can smell quite a stink, even though it is not right under his nose. The sense of touch does not seem to leap out in this manner. Unless the hand itself presses upon a surface, then you do not feel that you have touched it. Touch usually involves contact of a direct sort. You can, of course, feel the invisible wind against your cheek, but touch involves an immediacy different from the distant perceptions of sight and smell. I am sure you realize these points yourself.

[... 3 paragraphs ...]

The inner senses have an immediate, constant knowledge of the body in a way that the outer senses do not. The material is delivered to the body from the inner world through the inner senses. This inner data is received by the mind. The mind, being uncamouflaged, then, is the receiving station for the data brought to it by the inner senses. What you have here … are inner nervous and communication systems, closely resembling the outer systems with which you are familiar.

[... 3 paragraphs ...]

Time and space are both camouflage patterns. The inner senses conquer time and space, but this is hardly surprising because time and space do not exist for them. There is no time and space. Therefore, nothing is conquered. The camouflage simply is not present. …

I want to give you more detailed information about inner realities themselves. Actually, they do not parallel the outer senses; and this will sound appalling to you, I’m afraid, simply because there is nothing to be seen, heard or touched in the manner in which you are accustomed. I don’t want to give you the idea that existence without your camouflage patterns is bland and innocuous because this is not the case. The inner senses have a strong immediacy, a delicious intensity that your outer senses lack. There is no lapse of time in perception, since there is no time.

Camouflage patterns do, of course, also belong to the inner world, since they are formed from the stuff of the universe by mental enzymes, which have a chemical reaction on your plane. The reaction is necessarily a distortion. That is, any camouflage is a distortion in the sense that vitality is forced into a particular form. Mental enzymes are actually the property of the inner world, representing the conversion of vitality into camouflage data which is then interpreted by the physical senses. Do you have any questions?

[... 8 paragraphs ...]

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