“Seth material” search engine (Jane Roberts)

If another individual under the same circumstances comes across the same ‘potential’ object, he can also perceive it as you did. He may, however, because of his own make-up, perceive and translate another portion of allied pattern. He may see the form of the man who originated the thought of the building.

In a projection, the problems will be of a different sort. The form of a man, for example, may be a thought-form, or a fragment sent quite unconsciously by another individual whom it resembles. It may be another projectionist, like yourself. It may be a potential form like any potential object… a record of a form played over and over again.

“You’re normally awake,” Rob said. “The plant is ours. You just forgot about it.” So I accepted his statement and never even wondered that he might be a thought-form of mine.

There is constant translation of inner reality into objects in the waking state and a constant translation of ideas into pseudo-objects in the dream state. Within a certain range of dream reality, ideas and thoughts can be translated into pseudo-objects and transported. This is what happens when you adopt a pseudo-form in projection, though I am simplifying this considerably.

The completely uncamouflaged layer would be rather bewildering. You might automatically be tempted to project images into it. They would not take, so to speak, but would appear and disappear with great rapidity. This is a silent area. Thoughts would not be perceived here, as a rule, for the symbols for them would not be understood.

Nor do such projections necessarily involve journeys through space as you know it. There are systems, vivid in intensity, that have no existence in physical reality at all. It is now thought, I believe, that time and space are basically one, but they are both a part of something else. They are merely the camouflage patterns by which you perceive reality. Space as you perceive it in the dream state comes much closer to the reality.

Astonished, I thrust my hand out the window, and the motion set ripples out, making fairly deep “cracks” near my fingers and more shallow ones farther away. The tree, I saw, was not only held up and supported by its roots deep in the earth, but by the air itself. Why had I ever thought that branches stayed up simply because this was how branches acted? The air itself helped hold them!

Cautiousness and wonder made me pause. For one thing, the air inside the room was normal. For another, I felt as if I was observing a legitimate glimpse of air from the framework of a different kind of perception. Was this in some way air slowed down? And if so, was my “body” in the same state? Was this what air was really like and was it perceived this way by certain kinds of consciousness or at particular stages of molecular activity? All of these thoughts went through my mind, but before I could figure out what other experiments I could try, I snapped back to my body.

The experience was so intriguing that I thought of it often in the days following. That Sunday as we were out driving, the idea suddenly struck me that there might be a force coming up from the earth, in opposition to gravity. The two could be part of one phenomena, of course. It could account for the fact that seeds do push up through the earth, not only attracted by the sun but nudged by this force beneath.

That experience is far more vivid than anything else that happened to me that day or during that entire month so far. It will be remembered long after I forget what else I did that day. It does no good to call such episodes hallucinations. They are, above all, valid psychological events. They enrich normal experience, broaden the usual restrictions of daily perception and encourage creative thought. The same applies to all of the dreams and projections mentioned in this book. These dimensions of experience and consciousness co-exist with normal reality as we know it, and I believe that in them we exercise abilities that are ours by right and heritage.