“Seth material” search engine (Jane Roberts)

Projections from the dream state intrigue me because in them I believe we encounter the inside of our own consciousness in a most direct fashion. In a way, we are completely on our own, manipulating in a subjective environment, aware of the workings of consciousness when it is not soaked up or fastened upon objective specifics. Such exploration is full of surprises. In these states, consciousness operates within definite conditions, within an ordered system of experience. But we must struggle to discover what these are as opposed to the hallucinatory images we set up ourselves against or superimposed upon this reality.

In your journeys into inner reality, you cannot proceed with these same root assumptions. Reality, per se, changes completely according to the basic root agreements that you accept. One of the root agreements upon which physical reality is based is the assumption that objects have a reality independent of any subjective cause and that these objects, within definite specified limitations, are permanent.

Objects may appear and disappear in these other systems. Using the root assumptions just mentioned as a basis for judging reality, an observer would insist that the objects were not real, for they do not behave as he believes objects must. Because dream images may appear and disappear, then, do not take it for granted that they do not really exist.

2. All objects have their origin basically in mental action. Mental action is directed psychic energy.

4. Objects are blocks of energy perceived in a highly specialized manner.

5. Stability in time sequence is not a prerequisite requirement for an object, except as a root assumption in the physical universe.

If another individual under the same circumstances comes across the same ‘potential’ object, he can also perceive it as you did. He may, however, because of his own make-up, perceive and translate another portion of allied pattern. He may see the form of the man who originated the thought of the building.

In a projection, the problems will be of a different sort. The form of a man, for example, may be a thought-form, or a fragment sent quite unconsciously by another individual whom it resembles. It may be another projectionist, like yourself. It may be a potential form like any potential object… a record of a form played over and over again.

These root assumptions are so a part of your existence that they cloud your dreams. Beneath them, however, portions of the self perceive physical reality in an entirely different fashion, free of the tyranny of objects and physical form. Here you experience concepts directly, without the need for symbols. You have knowledge of your ‘past’ personalities and know that they exist simultaneously with your own.

The ego can exist only within the context of these assumptions. The primary dream experience is finally woven into a structure composed of these assumptions, and it is these you remember. These serve you as basic information but the information is in symbolic form. Objects, you see, are symbols. Dream objects are often symbols of realities that the ego could not otherwise perceive.

Seth has more to say about hallucinations and objects in Session 287 for September 21, 1966, and perhaps the first part of the following excerpts helps explain my experience. Seth was talking about basic reality in the dream state.

You will sometimes automatically translate this reality into physical terms. Such images will be hallucinatory, but it may take awhile for you to distinguish their true nature. It must be understood, however, that all physical objects are hallucinatory. They may be called mass hallucinations.

There is constant translation of inner reality into objects in the waking state and a constant translation of ideas into pseudo-objects in the dream state. Within a certain range of dream reality, ideas and thoughts can be translated into pseudo-objects and transported. This is what happens when you adopt a pseudo-form in projection, though I am simplifying this considerably.

When you travel beyond a certain range of intensities, even psuedo-objects must vanish. They exist in a cluster about, and connected to, your own system. The lack of these, obviously, means that you have gone beyond your own camouflage system. If it were possible, you would then travel through a range of intensities in which no camouflage existed. Then you would encounter the pseudo-camouflage of the next system. This would or would not be physical matter, according to the system. You would then encounter the heart of the camouflage area. The completely uncamouflaged areas at the outer edges of the various systems should remind you of the undifferentiated areas between various life cycles in the subconscious. This is no coincidence.

Projections within your own system will, of course, involve you with some kind of camouflage. If none is present, you will know you are out of the system. The dream universe is obviously closely connected with your own, since pseudo-objects are present. Even there, you are to some extent free from the space-time elements of your own system. Within the dream state, then, you are in the ‘outward’ areas of the physically oriented universe.

What would happen to objects falling? I wondered. From everything I saw, I judged that they would glide to earth or drop slowly through that textured air. The effect was far from inert, though. The sky and air moved constantly, perhaps like very heavy jellied water, with the trees stuck in like huge seaweed. I felt as if I could almost walk on the air, but from the motion of my hand through it, I knew it was not normally heavy enough to support me.