1 result for (book:sdpc AND heading:"part three chapter 22" AND stemmed:complet)
[... 1 paragraph ...]
Projections from the dream state intrigue me because in them I believe we encounter the inside of our own consciousness in a most direct fashion. In a way, we are completely on our own, manipulating in a subjective environment, aware of the workings of consciousness when it is not soaked up or fastened upon objective specifics. Such exploration is full of surprises. In these states, consciousness operates within definite conditions, within an ordered system of experience. But we must struggle to discover what these are as opposed to the hallucinatory images we set up ourselves against or superimposed upon this reality.
[... 5 paragraphs ...]
You agree to accept certain data in the physical universe. You agree to form this into certain patterns, and you agree to ignore other data completely. These now, called root assumptions, form the main basis for the apparent permanence and coherence of your physical system.
In your journeys into inner reality, you cannot proceed with these same root assumptions. Reality, per se, changes completely according to the basic root agreements that you accept. One of the root agreements upon which physical reality is based is the assumption that objects have a reality independent of any subjective cause and that these objects, within definite specified limitations, are permanent.
[... 16 paragraphs ...]
In physical experience, you are dealing with an environment with which you are familiar. You have completely forgotten the chaos and unpredictable nature it presented before learning processes were channeled into its specific directions. You learned to perceive reality in a highly specified fashion. When you are dealing with inner, or basically non-physical realities, you must learn to become unspecialized and then learn a new set of principles. You will soon learn to trust your perceptions, whether or not the experiences seem to make logical sense.
[... 17 paragraphs ...]
It is not bombarded, as with the drug experiments, and forced to experience chaotic and frightening perceptions that can terrify it into complete disorder. Survival in your system is dependent upon the highly specialized, focused, limited but specific qualities of the ego. It should not be rigid. Neither should it be purposely weakened.
[... 12 paragraphs ...]
With this realization I really awoke to the ordinary room and checked the clock. The whole experience took place between 2 P.M., the last time I’d looked at the clock, and 3 P.M. Then I realized that my left hand was completely immobile, folded up and locked tight. There was no feeling in it whatsoever. When I tried to move it, it wouldn’t budge. I decided that it was a muscular rigidity resulting from the projection and waited quietly for several minutes. Then slowly it regained mobility and feeling.
[... 4 paragraphs ...]
When you travel beyond a certain range of intensities, even psuedo-objects must vanish. They exist in a cluster about, and connected to, your own system. The lack of these, obviously, means that you have gone beyond your own camouflage system. If it were possible, you would then travel through a range of intensities in which no camouflage existed. Then you would encounter the pseudo-camouflage of the next system. This would or would not be physical matter, according to the system. You would then encounter the heart of the camouflage area. The completely uncamouflaged areas at the outer edges of the various systems should remind you of the undifferentiated areas between various life cycles in the subconscious. This is no coincidence.
[... 4 paragraphs ...]
The completely uncamouflaged layer would be rather bewildering. You might automatically be tempted to project images into it. They would not take, so to speak, but would appear and disappear with great rapidity. This is a silent area. Thoughts would not be perceived here, as a rule, for the symbols for them would not be understood.
[... 18 paragraphs ...]