1 result for (book:sdpc AND heading:"part three chapter 22" AND stemmed:do)
[... 2 paragraphs ...]
While we may “come awake” spontaneously within a dream, certain procedures do help, and these can induce projections from the dream state. They have been mentioned before in previous chapters, but here I’ll give them as briefly and simply as possible. First you must realize that you are dreaming. Suggestion to this effect, given before sleep, facilitates this recognition.
[... 6 paragraphs ...]
Objects may appear and disappear in these other systems. Using the root assumptions just mentioned as a basis for judging reality, an observer would insist that the objects were not real, for they do not behave as he believes objects must. Because dream images may appear and disappear, then, do not take it for granted that they do not really exist.
[... 10 paragraphs ...]
Elements from past, present and future may be indiscriminately available to you. You may be convinced that a given episode is the result of subconscious fabrication, simply because the time sequence is not maintained, and this could be a fine error. In a given dream projection, for example, you may experience an event that is obviously from the physical past, yet within it there may be elements that do not fit. In an old-fashioned room of the 1700’s, you may look out and see an automobile pass by. Obviously, you think: distortion. Yet you may be straddling time in such an instance, perceiving, say, the room as it was in the 1700’s and the street as it appears in your present. These elements may appear side by side. The car may suddenly disappear before your eyes, to be replaced by an animal or the whole street may turn into a field.
[... 15 paragraphs ...]
The root assumptions that govern physical reality are indeed valid, but within physical reality alone. They do not apply elsewhere. There is a natural tendency to continue judging experience against these assumptions, however. With experience, the habit will lose much of its hold. Inner experience must be colored to some extent by the physical system, while you exist in it. In order for such data to rise to conscious levels, for example, it must be translated into terms that the ego can understand, and the translation is bound to distort the original experience. …
[... 7 paragraphs ...]
The root assumptions upon which physical reality is formed represent secure ground to the ego. We always operate with the ego’s consent. It interprets the inner knowledge gained in its own way, true, but it is immeasurably enriched by so doing.
[... 24 paragraphs ...]
Nor do such projections necessarily involve journeys through space as you know it. There are systems, vivid in intensity, that have no existence in physical reality at all. It is now thought, I believe, that time and space are basically one, but they are both a part of something else. They are merely the camouflage patterns by which you perceive reality. Space as you perceive it in the dream state comes much closer to the reality.
[... 6 paragraphs ...]
True motion has nothing to do with space. The only real motion is that of the traveling consciousness.
[... 6 paragraphs ...]
The experience was so intriguing that I thought of it often in the days following. That Sunday as we were out driving, the idea suddenly struck me that there might be a force coming up from the earth, in opposition to gravity. The two could be part of one phenomena, of course. It could account for the fact that seeds do push up through the earth, not only attracted by the sun but nudged by this force beneath.
[... 1 paragraph ...]