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SDPC Part Three: Chapter 18 4/108 (4%) probable selves bike Rob Carl
– Seth, Dreams and Projections of Consciousness
– © 2011 Laurel Davies-Butts
– Part Three: Exploration of the Interior Universe — Investigation of Dream Reality
– Chapter 18: Probable Selves

[... 54 paragraphs ...]

If you would have some idea of what the probable universe is like, then examine your own dreams, looking for those events which do not have any strong resemblance to the physical events of waking existence. Look for dream individuals with whom you are not acquainted in normally conscious life. Look for landscapes that appear bizarre or alien, for all of these exist somewhere. You have perceived them. They do not exist in the space that you know but neither are they nonexistent, mere imaginative toys of the dreaming mind, without substance.

[... 20 paragraphs ...]

In your present life, the same process continues. Most of these dreams are very disconnected from the ego and will not be recalled. The self who pursues these divergent paths is actual, however. The doctor you might have been once dreamed of a probable universe in which he would be an artist. He continues to work out his own probabilities. He exists in fact. You call his system an alternate system of probability, but this is precisely what he would call yours.

[... 2 paragraphs ...]

Reincarnation is but a part of this probability system, the part that falls within your particular universe. There are also root dreams shared by the race as a whole. Most of these are not as symbolic as Jung thought them to be but are literal interpretations of the abilities used by the inner self. For that matter, as you know, flying dreams need not be symbolic of anything. They can be valid experiences, though often intermixed with other dream elements. Falling dreams are also simple experience in many instances, representing downward motion, or a loss of form-control during projection.

[... 12 paragraphs ...]

To any of them, the others would seem to exist in a probable universe, yet all are connected. All of you did not have the same parents, for example, and there are portions of probable situations existing in your own parents’ separate lives. [To Rob:] In two probable realities, your mother did not have children. You do not exist in these. In some, she married but not the man you know as father. A psychological connection exists between that first son in that other system and yourself.

[... 15 paragraphs ...]

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