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SDPC Part Three: Chapter 18 13/108 (12%) probable selves bike Rob Carl
– Seth, Dreams and Projections of Consciousness
– © 2011 Laurel Davies-Butts
– Part Three: Exploration of the Interior Universe — Investigation of Dream Reality
– Chapter 18: Probable Selves

[... 3 paragraphs ...]

Suddenly, I notice that Jane is slightly heavier, and her blouse which is partially unbuttoned, reveals two rather ample breasts. ‘You’re the York Beach couple again,’ I cry, and this is the first time they notice me.

[... 9 paragraphs ...]

‘You have their early memories.’ They seem to believe me. I say, ‘Do you remember the last time we met in the pavillion?’

[... 4 paragraphs ...]

We all laugh at that. I can’t get over the change in them since our first dream encounter. Now their love for each other is much freer and more open than it was that first time, and they seem happier.

[... 5 paragraphs ...]

‘And you do remember the last time we met? And you must remember this meeting,’ I say.

[... 1 paragraph ...]

Jane then hands me a manuscript, a novel based on the August 11th dream encounter we had, from her perspective, but it includes this present dream experience also, the Seth breakthrough and someone named Michael J. Anthony. It seems to read well as I look it over, but I realize that the time sequence is confused here, in reference to me anyhow, and the story is mixing me up. ‘I’m sorry. It’s good, but I’ve got to go now,’ I say quickly. With a last look at the two of them, sitting together on the edge of so much, I wake up fully and alert, sitting up in bed.

[... 8 paragraphs ...]

You are upset over the implication of probable selves, and that caused the headache. Simply tell yourself that you are doing well in this reality, using your abilities, helping your husband and caring for your child. You do not need to feel guilty over the creation of any probable selves. They come into reality with problems, but all of you come into reality with challenges that you have set ‘ahead of time.’ You have given them the gift of existence. They will learn how to use it and develop their own abilities in their own way. You have also given them individuality, which means that they are not yourselves, but variations on yourselves.

[... 26 paragraphs ...]

I lie down on the porch couch and drift into a light sleep. I discover that I can do a peculiar thing to my brain by somehow tightening the muscles on my scalp and then doing something intense with a sound I can ‘hear.’ The sound holds, and I can feel my astral body shudder inside my physical one. It is as though I’m tearing loose from a Jell-o mold. I get out of my body this way, float above the couch and go back in. I try the same technique, tightening the scalp muscles and feel my astral body stir. This time I get out of my physical body and stand staring at it. The experience is so strange that for a moment I think I’m dead, though I know this isn’t true. I know quite clearly that I am out of my body, experimenting and in no difficulty. So I turn, leave my body behind on the couch and walk out the door and down to the dock outside our house.

Here I find about twelve people in the water, in skin-diving outfits. They hand me some equipment, and there is a good deal of conversation about how difficult it is to get the suits on. When everyone is ready, they give me a mask. I’ve already put my suit on. We swim down the lake aways. We come to a particular cottage, find a space to swim through and find ourselves in an apartment that is completely underwater. During this time, I’m acutely aware of the noise of the diving equipment and the very cold water.

[... 2 paragraphs ...]

The others become frantic to get out too. We kick to the wall and push through up the fireplace, one by one, to surface. The instant I yank off my mask, I jolt awake. For some time I am disoriented. I find myself sitting on the dock and do not recall walking there. I’m in my physical body now, yet somehow the physical world around me is incomplete with enormous pieces missing. Finally, my head clears; it had been filled with a peculiar whine. It was as though the world outside of the immediate focus of my eyes was only half-formed; the rest, grayish and swirling.

[... 3 paragraphs ...]

The people have orangish faces, pointed ears and very long hair on their heads and hands. They are dressed in dark robes. One ‘man’ and I walk to a complex of offices. This particular room is done in dark wood and leather, with no windows. He tells me that this warp will only exist for a short time, connecting his reality and mine, before it disconnects and that the same situation probably will not happen again. He also tells me that it is difficult to get back.

[... 27 paragraphs ...]

“Probabilities and ‘No Time’“

[... 3 paragraphs ...]

Events, then, are materialized in your time from their origins in ‘no time.’ There is no end to the source or supply of probabilities, therefore ‘no time’ is not a static, completed storehouse. Each event you form from any set of probabilities automatically gives rise to new probabilities.

[... 3 paragraphs ...]

All of these probable systems are open. In your system it seems as if you chose one course, one main line of probabilities, and that is the end of it. In your system, only one ego predominates and you think of yourself as that ego. In other systems, this is not necessarily the case. In some, the inner self is aware of having more than one ego, of playing more than one role at a time. As an analogy, this would be as if you lived, say, the life of a rich man of great talent, the life of a poor man and the life of a mother and career woman. You would be aware of each role and find abilities being developed in each. This is an analogy, and in several respects it could lead you astray if taken too literally. In such a system, there would be no breakup of time, you see. …

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