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SDPC Part Three: Chapter 18 5/108 (5%) probable selves bike Rob Carl
– Seth, Dreams and Projections of Consciousness
– © 2011 Laurel Davies-Butts
– Part Three: Exploration of the Interior Universe — Investigation of Dream Reality
– Chapter 18: Probable Selves

[... 58 paragraphs ...]

So far, we’ve experienced two main types of dreams that seem to involve probabilities. Sue’s, given earlier, represent the personally-oriented dream in which we seem to perceive probable events that could have happened or could happen in the future in our normal environment. Other kinds of dreams involve the “bizarre environments” Seth mentioned and show societies or civilizations quite alien to us, but built up around elements at least recognizable.

Several of us have had this type of dream. Again, two of Sue’s come closest to being representative. Both also involve projections or out-of-body states, a matter that will be discussed in the next section of this book. The following is from Sue’s notebook.

[... 18 paragraphs ...]

Reincarnation is but a part of this probability system, the part that falls within your particular universe. There are also root dreams shared by the race as a whole. Most of these are not as symbolic as Jung thought them to be but are literal interpretations of the abilities used by the inner self. For that matter, as you know, flying dreams need not be symbolic of anything. They can be valid experiences, though often intermixed with other dream elements. Falling dreams are also simple experience in many instances, representing downward motion, or a loss of form-control during projection.

[... 14 paragraphs ...]

Now, the inner self is psychologically influenced by these probable personalities, for they represent a whole personality structure or gestalt with which you are utterly unfamiliar. Your psychologists are dealing with a one-dimensional psychology, at their best.

[... 2 paragraphs ...]

These do not necessarily represent more evolved selves. Certain abilities will be more developed in them than in you, and vice versa. I am not speaking of portions of your self that exist in the ‘future.’ Each probable self, you see, has ‘future’ selves.

[... 10 paragraphs ...]

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