“Seth material” search engine (Jane Roberts)

[...] At once I realize that somewhere — I don’t understand where — Carl does not own a cycle and that the two of us are man and wife, and have a baby. It is as though I am remembering physical life as a dream, and yet I have the feeling that Carl and I have done this cycle bit before, that we are doing it still in another place and that we will do it even as we are doing it now. The all-at-oneness seems perfectly natural.

The next step is taken when identity is able to include within itself the intimate knowledge of all incarnations. Yet in this state, the independence of the various reincarnated selves is not diminished. Each of these steps of consciousness involve identity with the inner recognition of its unity with All That Is.

As each separate identity then seeks to know and experience its other portions, then All That Is learns Who and What It Is. [...] All That Is can never know itself completely, since action must always act and each action creates a new unknown. [...]

They have evolved beyond all probabilities as we understand them yet, outside of probabilities, they still have existence. [...] Yet, none of this is meant to deny the individual, for it is the individual upon whom all else rests, and it is from the basis of the individual that all entities have their existence. [...]

All of these probable systems are open. In your system it seems as if you chose one course, one main line of probabilities, and that is the end of it. In your system, only one ego predominates and you think of yourself as that ego. In other systems, this is not necessarily the case. In some, the inner self is aware of having more than one ego, of playing more than one role at a time. [...] This is an analogy, and in several respects it could lead you astray if taken too literally. [...]

You need not do so at all. Once you realize that your guilt is groundless, then it can dissolve. It is only when you become frightened that you project it in such a way.

This is a cornerstone for consciousness and for personality. It is only a first step, however. [...] It is not attained by all within your system. You are at that point now.

[...] The main reason for your confusion is the inability of an egotistical identity to perceive order that is not based upon continuity of moments. The order within the probable system is based upon something that could be compared to subjective associations or intuitive flashes of insight — experiences that can combine ingredients that could appear to the ego as disconnected. [...]

We all laugh at that. [...] Now their love for each other is much freer and more open than it was that first time, and they seem happier.

We mentioned that the dreaming self has its own memories. It has memory of all dream experience. To you, this might mean that it has memory of its past, and, indeed, to you, memory itself is dependent upon a past or the term seems meaningless. [...]