1 result for (book:sdpc AND heading:"part three chapter 18" AND stemmed:abil)
[... 35 paragraphs ...]
You are upset over the implication of probable selves, and that caused the headache. Simply tell yourself that you are doing well in this reality, using your abilities, helping your husband and caring for your child. You do not need to feel guilty over the creation of any probable selves. They come into reality with problems, but all of you come into reality with challenges that you have set ‘ahead of time.’ You have given them the gift of existence. They will learn how to use it and develop their own abilities in their own way. You have also given them individuality, which means that they are not yourselves, but variations on yourselves.
[... 42 paragraphs ...]
Reincarnation is but a part of this probability system, the part that falls within your particular universe. There are also root dreams shared by the race as a whole. Most of these are not as symbolic as Jung thought them to be but are literal interpretations of the abilities used by the inner self. For that matter, as you know, flying dreams need not be symbolic of anything. They can be valid experiences, though often intermixed with other dream elements. Falling dreams are also simple experience in many instances, representing downward motion, or a loss of form-control during projection.
[... 16 paragraphs ...]
They remain latent within you, and unexpressed in your system. You have their abilities, unused. You remain latent in their personality structures, and your main abilities are unused within their systems. Yet each of you is a part of one self in a multi-dimensional psychological structure.
These do not necessarily represent more evolved selves. Certain abilities will be more developed in them than in you, and vice versa. I am not speaking of portions of your self that exist in the ‘future.’ Each probable self, you see, has ‘future’ selves.
[... 9 paragraphs ...]
All of these probable systems are open. In your system it seems as if you chose one course, one main line of probabilities, and that is the end of it. In your system, only one ego predominates and you think of yourself as that ego. In other systems, this is not necessarily the case. In some, the inner self is aware of having more than one ego, of playing more than one role at a time. As an analogy, this would be as if you lived, say, the life of a rich man of great talent, the life of a poor man and the life of a mother and career woman. You would be aware of each role and find abilities being developed in each. This is an analogy, and in several respects it could lead you astray if taken too literally. In such a system, there would be no breakup of time, you see. …