“Seth material” search engine (Jane Roberts)

Investigation of Dream Reality

As the Seth sessions continued, our activities fell generally into three main divisions. First of all, the emphasis was on the delivery of the Seth Material itself, as in the twice-weekly sessions Seth continued to explain the nature of nonphysical reality. Second, we became involved in trying to obtain “evidential” material, some definite instances of extrasensory perception on Seth’s part. Along these lines, we embarked on long-distance tests with a psychologist and a year’s series of envelope tests in which Seth was asked to identify the contents of doubly-sealed envelopes. At the same time, Seth began to send me on out-of-body journeys during some sessions and to offer, on his own, other instances of “paranormal” activity.

The interior universe is at least as rich, varied and complicated as the exterior one. Dream reality is only one aspect of this inner universe, in the same way that our planet is only one of many others in a physical sky. Before our experiments began, I used to think that dreams were relatively chaotic productions, with a few subconscious insights thrown in for good measure, now and then — a nightly retreat into idiocy for the tired brain. I considered sleep a small death in which all sense of continuity vanished. Most of the dreams I’d recalled until then had been nightmares — the self gone mad, I thought — so I wasn’t prepared for Seth’s emphasis on the importance of dreams.

Yet, even when we admit the inspirational and supportive nature of dreams, even when we learn to recall dreams and apply them to daily life, we still only begin to glimpse their multidimensional reality. Dream interpretation is important to our three-dimensional mentalities, for example. We believe in utilization; if dreams can’t be useful, then what good are they? Dreams can give us consistent, valid information about our motives, needs and decisions. They can be utilized as very practical aids to daily life. But this is only a portion of any real exploration of dream reality.

Dream investigation or manipulation as an aesthetic pursuit — as an art, embarked upon for its own sake — this is something else again and is sometimes suspect because of its solitary nature. Yet the fact remains that there is a dream reality with a “structure,” “landscape” and images that appear to be made of matter — but matter that obeys different rules than those with which we are familiar.

Dreams are not just psychological events. There is a dimension of reality (an “objective” dimension, if you prefer) in which all dream events happen. There are rules; Seth calls them root-assumptions that operate in all realities, our own included. We have to learn what root-assumptions govern dream reality. I know that we can on occasion manipulate dream events; my students and I do this frequently. If we follow certain “rules” given to us by Seth, we will get more or less predictable results in the dream state — an indication that an “objective” dream dimension exists quite independently of us or our dreams, a dream dimension in which my dreams and yours have their being.

Because we must start somewhere, however, we will begin with dream recall and those practical aspects of dream investigation that let us use our dreams in daily life. For one thing, Seth followed this procedure with us, and it is the method I use to lead my students into dream reality. This is a gradual process that gently leads the ego into largely unfamiliar territory and at the same time encourages flexibility of consciousness.

This section of the book will include excerpts from Seth’s manuscripts on the general nature of dream reality, dream investigation and recall and will be followed by a series of chapters on various kinds of dreams captured by Rob, my students and me as we checked out Seth’s theories, as far as we were able. Later, we will journey further into the inner dimension in which dreams take place.

Unknown characters within the dream action, persons unknown to you in daily life, should be given careful attention also, and the roles which they play within the dream drama. The primary colors should be noted. It goes without saying now that all dream events should be checked against physical reality so that any clairvoyant elements are clearly checked and recorded. …

The nature of reality can be approached only by an investigation of it as it is directly experienced in all levels of awareness: reality as it appears under dream conditions, under other conditions of dissociation and as it appears in the waking state. Even studies dealing with the conscious state are usually superficial, dealing only with ‘upper’ levels of egotistical awareness. …

There are connections between these two conditions, and there are definite realities that exist in both states, and these are what you are looking for. Only by finding these can you discover the nature of human personality and the nature of reality within which it operates.

“I was just curious as to what you’d say,” Bill said.

Until we actually tried the dream experiments, we didn’t really have too clear an idea of what to expect. This series of sessions in which Seth explained dream reality and gave us instructions about exploring it, always struck me as highly evocative, yet oddly ambiguous. In a way, Seth was as nebulous as dreams are, but we already had over two thousand pages of manuscript he had dictated through me in trance; and surely he had changed our lives. Now here he was, telling us how to travel through a territory more naturally his, I thought, than ours.

Once my interest was aroused, I was really determined to find out where I went and what I did in my dreams. In one study of eight hundred of my own dreams, I was really surprised to find that only seventy of them took place in my old hometown, and even here, as a rule, the action involved the present rather than the past. Previously I’d taken it for granted that a much larger percentage of my dreaming involved childhood places.

I was also interested in what I did in dreams — not just generally, but for any given night. During one period of four nights, I recorded twenty-one dreams. In these I was involved in four exciting episodes in which I ran from danger, used my wits to overcome it or faced it directly. I ran through radioactive rain (in a dream that, oddly enough, proved precognitive!), wandered through lovely gardens, explored several unfamiliar houses, and spoke with a well-known author whom I’ve never met. Not bad, I thought, for someone who hadn’t left the bed all night!

People who have always remembered many of their dreams may be less than impressed with the idea of recording dream activities, but others for whom sleep means oblivion will find dream recall a fascinating endeavor and the variety of dream acts almost astonishing. Even those with good dream-memories will find that persistant dream recall experiments are invaluable. As we discovered later, it is the effort required to remember dreams, and the resulting stretching of consciousness that finally opens up dream reality.

But if all this is so important, why can’t we do it more easily and naturally? Why do we need experiments? According to Seth, the way we use the ego and its idea of reality stand in our way. When he was still outlining these experiments for us, Seth explained this in some detail.

The ego skims the topmost surface of reality and awareness. This is not the result of any inherent egotistical quality. It is true that the ego’s responsibility is with the relationship between the self and the physical environment. It must necessarily focus within the confines of physical reality. Nevertheless, it is fully capable of perceiving far more than Western man allows it to perceive. Fear, ignorance, and superstition limit its potentials and, therefore, limit even its effectiveness within the physical universe.

The ego itself cannot directly experience certain intuitions and psychological experiences, but it can experience them insofar as it can become aware of them on an intellectual basis. When training forces the ego to become too rigid and to limit its perceptions of other realities, then the intuitions will not be accepted by the ego because intuitional experience will not fit into the framework of reality that it accepts as valid.

The ego in that case will therefore fight against what it then considers an unknown threat to survival. Struggles are initiated then that are entirely unnecessary. We want to bring intuitional comprehension to a point where the ego will accept it. In our dream experiments, this is one of the purposes we hope to achieve. The ego is not equipped to delve directly into nonphysical realities, but if it is trained to be flexible, it will accept such knowledge from other wider horizons of the self.

And the ego must have its feet upon solid earth. It is naked and out of its element outside of the normal environment of physical existence. To some extent, its distrust of the dream experience is necessary for the overall balance of the personality. Physical reality is, after all, a rock to which the ego must cling; from it, the ego achieves its prestige and reason for existence. … This provides necessary balance and control, and results in the sturdy anchorage of the personality in the environment in which it must presently survive. You have here one of the main reasons why you must request the subconscious to enable you to recall dreams. The ego would see no reason for such a memory and on general principles attempts to repress them.

In our dream experiments, then, we will allow you to bring such messages to the ego. We will attempt to map this exotic country in such a way that the ego can understand what is there in terms of resources that can be used for its own benefit.

“What’s the purpose of the whole study exactly?” Rob asked.

We will be involved with a study of the characteristics of the dream world in general and attempt to isolate it as a separate reality for the purposes of examination. Then we shall regard it in its relation to physical reality, using comparisons and dissimilarities.

Usually the dream state is considered from a negative standpoint and compared unfavorably with the waking condition. Emphasis is laid upon those conditions present in the waking state but absent from the dreaming experience. We shall consider those aspects of consciousness which are present in the dream environment and absent in the physical one. No study of human personality can pretend to be thorough that does not take the importance of dream reality into consideration.

Seth had set us some task and fulfilling it will be a lifetime proposition. There is a rhythm, even now, to my own experiments in dream reality. Some methods, to be given later, allowed us to come awake while dreaming, to take our conscious selves into the dream state, manipulate it and have deliberate out-of-body experiences while sleeping. (In some of these, what I saw later checked out against physical reality.) Sometimes I do very well and feel that I am learning to manipulate in two levels of reality at once, to be aware both in waking and dream states. And then for months at a time, I am plunked down in physical reality again, dumb and blind to my dream experiences. My students have noticed the same rhythms; so has Rob.

Before we go into the various kinds of dreams and our experiences with them, the following chapter will give some preliminary material Seth gave us on the general nature of dream reality and our place in it.