“Seth material” search engine (Jane Roberts)

As the Seth sessions continued, our activities fell generally into three main divisions. First of all, the emphasis was on the delivery of the Seth Material itself, as in the twice-weekly sessions Seth continued to explain the nature of nonphysical reality. Second, we became involved in trying to obtain “evidential” material, some definite instances of extrasensory perception on Seth’s part. Along these lines, we embarked on long-distance tests with a psychologist and a year’s series of envelope tests in which Seth was asked to identify the contents of doubly-sealed envelopes. At the same time, Seth began to send me on out-of-body journeys during some sessions and to offer, on his own, other instances of “paranormal” activity.

The interior universe is at least as rich, varied and complicated as the exterior one. Dream reality is only one aspect of this inner universe, in the same way that our planet is only one of many others in a physical sky. Before our experiments began, I used to think that dreams were relatively chaotic productions, with a few subconscious insights thrown in for good measure, now and then — a nightly retreat into idiocy for the tired brain. I considered sleep a small death in which all sense of continuity vanished. Most of the dreams I’d recalled until then had been nightmares — the self gone mad, I thought — so I wasn’t prepared for Seth’s emphasis on the importance of dreams.

Dreams are not just psychological events. There is a dimension of reality (an “objective” dimension, if you prefer) in which all dream events happen. There are rules; Seth calls them root-assumptions that operate in all realities, our own included. We have to learn what root-assumptions govern dream reality. I know that we can on occasion manipulate dream events; my students and I do this frequently. If we follow certain “rules” given to us by Seth, we will get more or less predictable results in the dream state — an indication that an “objective” dream dimension exists quite independently of us or our dreams, a dream dimension in which my dreams and yours have their being.

Just reading such ideas will never convince you of their validity. Seth has always emphasized that all true knowledge must be directly experienced; therefore, I will include throughout this book his instructions and suggestions for dream recall, investigation and manipulation.

If you have remembered only unpleasant dreams in the past, you may have built up a block against recalling any dreams at all. Mrs. Taylor, another student, had this problem. She gave herself the proper suggestions each night but had the greatest difficulty in remembering even one dream. “Maybe you really don’t want to remember any,” I said.

Unknown characters within the dream action, persons unknown to you in daily life, should be given careful attention also, and the roles which they play within the dream drama. The primary colors should be noted. It goes without saying now that all dream events should be checked against physical reality so that any clairvoyant elements are clearly checked and recorded. …

Now, there is something else to be considered. The very self-suggestions that will enable you to recall dreams will also change their nature to some extent. This is all right, and the effect will be minimized when the newness has worn off. Again, we want the dreams in the sequence in which they occur. If you do not want to wake up after each dream of the evening, then the suggestion should always include ‘I will recall the first three dreams … or the first five dreams, or whatever.’

This is not only possible but by far the most convenient. You should try both methods and discover which one works the best for you. If at all possible, the recorder should be in the bedroom (not in another part of the house.) It is the immediate dream recall we are after. We want you to record the dream at the instant of awakening or at the instant that the dream is about to dissolve.

It is the dream we are after, the dream experience in all the vividness that we can capture, and if you are going to get a watered-down version in any case, then you may as well continue with your present method (of writing them down in the morning) and save your sleep.

Peg and Bill Gallagher, friends of ours, attended the next session in which Seth continued with his suggestions for our dream experiments. He started out in a jovial manner: I am indeed glad to see that you are all in such high spirits. For a spirit, I am in a rather high mood myself. Of course, I welcome our Jesuit and cat-lover, as always. (Seth always referred to Bill as “The Jesuit” because of his quick, inquiring mind and to Peg as “the cat-lover,” humorously, because of her strong dislike for cats.) After a few more personal remarks, he launched into the discussion.

The nature of reality can be approached only by an investigation of it as it is directly experienced in all levels of awareness: reality as it appears under dream conditions, under other conditions of dissociation and as it appears in the waking state. Even studies dealing with the conscious state are usually superficial, dealing only with ‘upper’ levels of egotistical awareness. …

All layers of the personality are ‘conscious.’ They simply operate like compartments, so that often one portion of the self is not aware of other portions. As a rule, when you are awake you do not know your sleeping self; you know your neighbor far better, so your sleeping self seems mysterious indeed. When you are awake, as Ruburt himself has written, you cannot find the dream locations that have been so familiar to you only the night before.

My dear Jesuit. Do I not try to explain things clearly, and am I not grossly misunderstood? (This was pure banter, between the two of them.) I have said all along that I am myself, and Ruburt is someone else. It follows that our gestures would be different. Wouldn’t you say so?

Of course, though the face does not fully adopt my own expression. First of all, as far as the hands are concerned, to be left-handed or right-handed has to do with inner mechanisms and brain patterns that come before the motion of the hands. Characteristically, I operated in ways that resulted often in the primary use of my left hand when I was focused in physical matter.

In fact, the bulk of my dream locations in this study was equally divided between completely unfamiliar places and locations too indistinct to recall. Only seven dreams found me abroad. Most interesting of all, however, I found that most of my precognitive dreams happened in locations that were unfamiliar at the time of the dream. For this reason, I suggest that you pay particular attention to unfamiliar dream places.

I was also interested in what I did in dreams — not just generally, but for any given night. During one period of four nights, I recorded twenty-one dreams. In these I was involved in four exciting episodes in which I ran from danger, used my wits to overcome it or faced it directly. I ran through radioactive rain (in a dream that, oddly enough, proved precognitive!), wandered through lovely gardens, explored several unfamiliar houses, and spoke with a well-known author whom I’ve never met. Not bad, I thought, for someone who hadn’t left the bed all night!

Chapters Fourteen to Twenty will show you the value of dream recall and illustrate how dreams may be used to promote health, solve problems and strengthen identity. Besides exploring our own dreams and our dreaming selves, there is also the adventure of discovering the greater dimension in which all dreams take place.

But if all this is so important, why can’t we do it more easily and naturally? Why do we need experiments? According to Seth, the way we use the ego and its idea of reality stand in our way. When he was still outlining these experiments for us, Seth explained this in some detail.

And the ego must have its feet upon solid earth. It is naked and out of its element outside of the normal environment of physical existence. To some extent, its distrust of the dream experience is necessary for the overall balance of the personality. Physical reality is, after all, a rock to which the ego must cling; from it, the ego achieves its prestige and reason for existence. … This provides necessary balance and control, and results in the sturdy anchorage of the personality in the environment in which it must presently survive. You have here one of the main reasons why you must request the subconscious to enable you to recall dreams. The ego would see no reason for such a memory and on general principles attempts to repress them.

In some discussions we will state the ways in which conscious goals can be achieved with the help of the dreaming self. All of this material will be reinforced with experiments that, I hope, you will conduct yourselves.