“Seth material” search engine (Jane Roberts)

The individual is the part of the entity or whole self of which we are conscious in daily life. It is that part of the whole self which we are able to express or make “real” through our idea constructions on a physical level.

The next plane of existence will involve further training in energy use and manipulation, since the energy of which the entity is composed is self-generating and always seeking more complicated form and awareness.

This rough diagram “came” with the above material. It was supposed to represent the energy of the entity as it flowed outward through the subconscious to the conscious, in order to construct the physical image and environment in response to the self’s idea of what it was.

I was involved with the “pure” experience behind the diagram and words with which I was left. The revelation was that there were no real boundaries to the self; skin did not separate us from others but connected us in a webwork of energy; what we thought of as Self and Not-Self were interrelated; and that, in this life at least, ideas were constantly being transformed into matter.

Entities with still broader range need more complicated structure. The scope of their receptivity is so large that the simple autonomic nervous system is not enough. The amoeba constructs each idea it receives, because it is able to receive so few. All must be constructed to ensure survival. With man, the opposite becomes true. He has such a range of receptivity that it is impossible for him to construct all of his ideas physically. As his scope widened, a mechanism was necessary that would allow him to choose. Self-consciousness and reason were the answers.

Now, seven years later, I realize that this was an excellent example of the ways in which the inner self can suddenly regenerate and revitalize the personality, open up new methods of perception, shatter barriers and flood the personality with energy that sets it right, reorganizing it in more meaningful directions. It is a second birth. Such events are like geysers that erupt suddenly, bringing us close to the center of our being. They come from subjective rather than objective reality, and, in my case at least, they become objectified, their force propelling them into physical actualization.