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NotP Chapter 11: Session 800, April 4, 1977 9/32 (28%) downtrodden nourishment psyche stance chords
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 11: The Universe and the Psyche
– Session 800, April 4, 1977 9:43 P.M. Monday

[... 2 paragraphs ...]

Only when you operate from your own stance can you help others to the best of your ability. To anticipate danger, or to imaginatively take on the troubles of others robs you of the very energy with which you could help them. I am not saying, therefore, to turn your eyes from the unfortunate conditions of the world. Practical help is needed in all areas of the human life. Yet it is far better, and more practical ultimately, to concentrate upon the beneficial elements of civilization — far better to organize your thoughts in areas of accomplishment than to make mental lists of man’s deficiencies and lacks.

Such a practice leads to feelings of helplessness and hopelessness, in which effective action seems impossible. Life possesses an exuberance. If this is cherished, nurtured, encouraged, then additional energy is generated that is not needed for the purposes of daily private life — a superabundance, that can be effectively directed in those areas of the world where help is most needed.

[... 1 paragraph ...]

Despite all appearances, conditions of an exterior nature do not cause wars, or poverty, or disease, or any of the unfortunate circumstances apparent in the world. Your beliefs form your reality. Your thoughts generate practical experience. When these change, conditions will change. To add your own energy, focus, and concentration to dire circumstances in other portions of the world does not help, but adds to, such situations.

To close your eyes to them in an ignorant fashion, to wash your hands of them, so to speak, is equally shortsighted. To pretend such situations do not exist, out of fear of them, will only bring the feared reality closer. It is far better to situate yourself firmly in your own reality, acknowledge it as your own, encourage your strength and creativity, and from that vantage point view those areas of the world or of your own society that need constructive help. Purposefully in your own life, in your daily dialogues with others, in your relationships through your groups or clubs, reinforce as well as you can the strength and abilities of others.

[... 5 paragraphs ...]

Each of you is couched now in the natural world, and that world is couched in a reality from which nature emerges. The psyche’s roots are secure, nourishing it like a tree from the ground of being. The source of the psyche’s strength is within each individual, the invisible fabric of the person’s existence.

[... 9 paragraphs ...]

— working on the interior patterns that will form the next day’s realities, and providing probable previews of future events. Waking and sleeping reality is therefore balanced in the world mind — not the world brain.

However, the sleeping portion of the species represents the brain’s unconscious activities in the body — particularly when you think of the motion of all of the species’ actions en masse in a given day. Those conscious motions have an unconscious basis. If you think of a mass world brain — one entity — then it must wake and sleep in patterns. If you think of mass daily action as performed by one gigantic being, then all of those conscious actions have unconscious counterparts, and a great intercommunication of an inner nervous system must take place.

[... 1 paragraph ...]

Diverse cultures are thus able to communicate as the cultural knowledge of various parts of the world is given to the sleeping portion of the entire organism. When they sleep, the waking nations add the day’s events to the world memory, and work out future probabilities.

[... 2 paragraphs ...]

(As can be seen by Seth’s comments about the mass world mind-brain, he was all ready to launch into some new material. And though he mentioned a new book, Jane and I had no idea that he’d begin one within a few weeks’ time — yet that’s exactly what happened.

[... 2 paragraphs ...]

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