“Seth material” search engine (Jane Roberts)

In waking reality you obviously share a mass world experience as well as a physical world environment.

Symbols can be called psychic codes that are interpreted in infinite fashion according to the circumstances in which consciousness finds itself. Dream events “come together” in the same way that the universe does. Events, therefore, cannot be precisely defined. You can explore your own experience of an event, and that exploration itself alters the nature of the seemingly separate event that you began to investigate. You share, then, a mass dream experience as you share a mass waking world. Your daily experience is private and uniquely yours, yet it happens within the context of a shared environment. The same applies to the dream state.

Your dreams are also uniquely yours, yet they happen within a shared context, an environment in which the dreams of the world occur. In that context your own existence is “forever” assured. You are the physical event of yourself put into a given space and time, and because of the conditions of that framework, within it you automatically exclude other experience of your own selfhood. The greater event of yourself exists in a context that is beyond your usual perception of events. That greater portion of yourself, however, forms the self that you know.

Events are attracted or repelled by you according to your loves, beliefs, intents, and purposes. Your world provides a theater in which certain events can or cannot occur. Wars, violence, disasters — these are obviously shared by many, and are a part of your shared psychological and physical environment.

Some people encounter war directly, however, in terms of hand-to-hand combat, or bombing. Others are only inconvenienced by it. Here the mass shared environment is encountered as physical reality according to individual belief, love, and intent. In the deepest meaning there is no such thing as a victim, either of war, poverty, or disease. This does not mean that those negative qualities should not be combatted, for in the terms of conventional understanding it certainly appears that men and women are victims in many such cases. Therefore they behave like victims, and their beliefs reinforce such experience.