1 result for (book:notp AND session:791 AND stemmed:point)

NotP Chapter 9: Session 791, January 17, 1977 5/38 (13%) dispersed Hamlet actor waking trans
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 9: Characteristics of Pure Energy, the Energetic Psyche, and the Birth of Events
– Session 791, January 17, 1977 9:42 P.M. Monday

(Although we hated to do it, Jane and I have finally arranged to have an unlisted telephone number. Up to twenty calls a day have been coming in — and sometimes many more, day and night. It can be quickly calculated that such a rate adds up to 600 or so messages a month. Jane was the one who took most of the calls, for she was usually the one people wanted to talk to. She enjoyed the personal interactions most of the time, and often spent a half hour or so trying to help someone in that way. But finally she reached the point where there just wasn’t enough time for her to answer the telephone that often and get her own work done too.)

[... 3 paragraphs ...]

In the dream state the actors become aware to some extent of the parts they play, and sense the true personal identity that is behind the artist’s craft. I have spoken of this before, but it is important to remember that you impose a certain kind of “artificial” sense of exaggerated continuity even to the self you know. Your experience changes constantly, and so does the intimate context of your life — but you concentrate upon points of order, in your terms, that actually serve to scale down the context of your experience to make it more comprehensible. There are no such limits naturally set about your consciousness.

You have a mass psychological environment that forms your worldly culture, and corresponds to a worldly stage set in which experience then occurs. Certain psychological conventions act as props. There are, then, more or less formal psychological arrangements that are used as reference points, or settings. You group your experience within those arrangements. They serve to shape mental events as you physically perceive them.

[... 1 paragraph ...]

Putting this as simply as possible, your actual experience is far too vast for you to physically follow. Your particular kind of consciousness is the result of specialized focus within a particular area. You imagine it to be “absolute,” in that it seems to involve an all-exclusive state that includes your identity as you think of it — only you give it boundaries like a kingdom. It is, instead, a certain kind of organization that is indeed inviolate even while it is itself a portion of other kinds of consciousnesses, with their own points of focus. Your body itself is composed of self-aware organizations of consciousness that escape your notice and deal with perceptual material utterly alien to your own ways.

[... 4 paragraphs ...]

Any section of the land has an identity, so to speak, and I am not talking symbolically. Such identities represent the combined organizations of consciousness of land, man, and animal, within any given realm. Simply enough put, there are as many kinds of consciousnesses as there are particles, and these are combined in infinite fashions. (Long pause.) In the dream state some of that experience, otherwise closed to you, forms the background of the dream drama (A one-minute pause.) Your consciousness is not one thing like a flashlight, that you possess. It is instead a literally endless conglomeration of points of consciousness, swarming together to form your validity — stamped, as it were, with your identity.

[... 24 paragraphs ...]

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