“Seth material” search engine (Jane Roberts)

It also “stamps” or “impresses” the universe with its own imprint. No portion of the universe is inactive or passive, regardless of its seeming organization or its seeming lack of organization. Each consciousness, then, impresses the universe in its own fashion. Its very existence sets up a kind of significance, in whose light the rest of the universe will be interpreted. The universe knows itself through such significances. Each consciousness is endowed with creativity of a multidimensional nature, so that it will seek to create as many possible realities for itself as it can, using its own significance as a focus to draw into its experience whatever events are possible for it from the universe itself. It will then attract events from the universe, even as its own existence imprints the universe as an event with the indelible stamp of its own nature.

Put more simply from another viewpoint, each of you as you know yourselves has certain abilities and characteristics of your own. You experience reality through the cast of those abilities and characteristics, but you also stamp the universe with that particular imprint of individuality that is your own, and you attract those events that are suited to your nature and no other.

Using such significances as yardsticks, you accept or reject probable events. You imprint the universe with your own significance, and using that as a focus you draw from it, or attract, those events that fit your unique purposes and needs. In doing so, to some extent you multiply the creative possibilities of the universe, forming from it a personal reality that would otherwise be absent, in those terms; and in so doing you also add in an immeasurable fashion to the reality of all other consciousness by increasing the bank of reality from which all consciousness draws.

Now: There is no such thing, basically, as random motion. There is no such thing as chaos. The universe, by whatever name and in whatever manifestation, attains its reality through ordered sequences of significances.

(10:55.) You leave behind the physical nature of events and go into those areas in which events are formed. In ways most difficult to describe, you encounter the universe in a more direct fashion, using inner senses that are far more ranging. Using your own indestructible validity as “bait,” you go forth to draw from the universe the raw material of experience. You are yourself, yet at that level you are also a part of that universe from which that self springs, and its power and vitality are your own, to be uniquely focused. In your terms, you literally look backward and forward in time at your individual self and your civilization, seeing where they merge, and feeling the infinite connections, so that each event you choose as your own will also be chosen as a world event — participated in to whatever extent by others, and adding to the available experience of the species from which others can also draw.