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NotP Chapter 9: Session 788, September 6, 1976 6/36 (17%) significances predream aunt vase Sarah
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 9: Characteristics of Pure Energy, the Energetic Psyche, and the Birth of Events
– Session 788, September 6, 1976 9:27 P.M. Monday

(Jane has just finished the final typing of her own The World View of Paul Cézanne, and now I’m ready to type the finished version of Volume I of Seth’s “Unknown” Reality. As I explain in the Introductory Notes for his book, we decided to publish Seth’s very long manuscript for “Unknown” in two volumes. This means that our readers can have access to somewhat less than half of that material while I prepare the much longer Volume 2 for later publication. Quite to my surprise, since typing isn’t one of her favorite activities, Jane announced that she’s going to help me type the final copy for Volume 1 — so each of us spent most of the day at our respective machines.

[... 8 paragraphs ...]

(9:49.) At the same time Aunt Sarah, unbeknown to you, might pick up a blue vase, one that you had just seen in your mind as belonging on a shelf in her living room. Touching the vase, your Aunt Sarah might think of the person who gave it to her, now on the other side of the continent. That person, perhaps thinking of buying a present for someone, might settle upon a vase in a flash of inspiration, or suddenly begin humming a song with the name “Sarah” in the title, or possibly even think of your aunt. If on the other hand any opposing associations existed anywhere along the line, the “chain” of association could be broken. The last lady might consider a vase, for example, but reject the idea. Because of the time element, it seems to you that the first episode caused the others, and that your first association concerning your aunt brought about the “following” events.

[... 1 paragraph ...]

Actually the three sets of events could easily occur to the three people at once, and if no normal communication happened no one would be the wiser. The inner tapestry of events deals with just this kind of association. Emotional intensities and significances compose the nature of events. In dreams you work with the kind of intensities involved, exploring multitudinous significances. These are like charged emotional patterns, formed of your own highly personal emotions and intents.

[... 8 paragraphs ...]

To some extent, however, dream events are like physical ones a good deal of the time. Your dream perceptions seem physical — you walk, run, eat, and perform other physical functions. There are actually many other conditions of existence, but for now we will speak of a predream state, which is actually composed of several conditions of actuality. Here the physical aspects of events largely vanish, comparatively speaking, the farther away you go from the dream state into inner reality. It would seem to you that experience becomes broader but less specific, but such is not the case. Experience does become broader, but it changes in quality so that, for example, one moment in your terms of such experience would provide the working material for five years of dreams.

[... 2 paragraphs ...]

A direct cognition is involved in which each consciousness knows what each other one is doing, its “position,” and the implications of its experience. The entire fabric and framework of time and reality at each point is ascertained, and the probabilities probed and understood.

[... 8 paragraphs ...]

End of session, and a good start for the next one. My heartiest best wishes, and a fond good evening

[... 2 paragraphs ...]

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