1 result for (book:notp AND session:787 AND stemmed:univers AND stemmed:conscious)
[... 5 paragraphs ...]
When people profess an interest in the nature of dreams, they usually have certain set questions in mind, such as: “How real are dream events?” “What do dreams mean?” “How do they affect daily life?” Each person is aware of the astonishingly intimate nature of dreams. Despite this, certain symbols seem to be fairly universal in your experience.
[... 4 paragraphs ...]
The smallest unit of pure energy, therefore, weighing nothing in your terms, containing within itself no mass, would hold within its own nature the propensity for the creation of matter in all of its forms, the impetus to create all possible universes. In those terms, energy cannot be considered without bringing to the forefront questions concerning the nature of God or All That Is, for the terms are synonymous.
(10:02.) I can say precisely that pure energy is everywhere within itself conscious, but the very words themselves somewhat distort my meaning, for I am speaking of a consciousness most difficult to describe.
Pure energy, or any “portion” of it, contains within itself the creative propensity toward individuation, so that within any given portion all individually conscious life is implied, created, sustained. Pure energy cannot be destroyed, and is “at every point” simultaneously being created. Your physical universe and laws give you little evidence of this kind of activity, for at that level the evidence shows you the appearance of time or decay. Your own psychological activity is the closest evidence you have, though you do not use it as such. Pure energy has no beginning or end. The psyche, your psyche, is being freshly created “at every point” of its existence. For that matter, despite all appearances, the physical universe was not born through some explosion of energy which is being dispersed, but is everywhere being created at all of its points “at each moment.”
[... 4 paragraphs ...]
To that extent a study of the dream state gives you some important insights as to the nature of the psyche. In certain terms you are “prepackaged.” You always recognize one package of psychological reality as “you.” In basic terms you are always arriving by a kind of instantaneous mail into that package, however. You are unknowingly immersed in and a part of pure energy, being newly created in each moment, so that the energy of your atoms and molecules and of your physical universal system is being replenished at every conceivable moment.
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Those that do are chosen with great discrimination, dreams serving as one of the methods by which you ascertain the desirability of any given probable act. There is basically no difference at these other levels of existence between waking and dream events. Creatively, then, you organize your experience in such a fashion, with the conscious mind as you think of it also carrying its own responsibility. Those events that you do not accept as physical ones, however, also exist and join their own organizations. They do not simply fall away from your experience, but serve as focus points for events that do not concern you directly, while indirectly they form a definite psychological background. To a certain extent they become the invisible medium of experience from which your own specialized activities emerge, so that their nature is implied in your own life — and so that your life is implied in those other frameworks.
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(Long pause.) If you numbered each aspect of a dream, then each number would represent itself in a different numerical system entirely. The surface numbers, or the familiar ones, would still serve to explain the dream in the context of your own world. As you live in an obvious physical universe, sharing in its reality, so each of you exists in a far vaster psychological or psychic universe — surrounded by, supported by, and part of psychic or psychological entities (long pause) infinite in their variety. Your smallest action affects their reality, as theirs does yours. To some extent in the dream state you can perceive such entities more clearly, as at night the stars become more apparent, physically speaking. Psychological realities cannot be compared in terms of size, or bigger or smaller, for the validity and brilliance of each existence carries a personalized intensity so unique that it overshadows any such considerations.
(11:35.) The life of a star, the life of a flower, are entirely different in your terms of duration, size, and characteristics; yet each exists in a validity of experience that ultimately makes such comparisons meaningless. In the same way, it does not help to compare your own consciousness to one of starlike psychological or psychic properties. The psychological mobility of consciousness, however, allows for an inner kind of communication impossible to verbalize, an interlocking spiritual and biological language by which experience is directly transmuted. Many of your dreams therefore are translations of events occurring in other levels of the greater psyche.
[... 4 paragraphs ...]