“Seth material” search engine (Jane Roberts)

(Pause at 10:23.) All of the elements of physical experience at any given time are present in the dream state. Practically speaking, however, the species accepts certain portions of dream reality as its so-called real events at any particular time, and about those specialized events it forms its “current” civilizations. Historically speaking, early men dreamed of airplanes and rocket ships. For that matter, their natural television operated better in some ways than your technological version, for their mental images allowed them to perceive events in neighboring areas or in other portions of the world. They could not simply press a button to bring this about, however. The psychic and biological mechanisms were there, permitting the species to know, particularly in time of stress or danger, what normally unperceived events might threaten survival. But in the dream state, then as now, all such issues were contemporary, acting as models from which the species then chose the practical events that formed its physical experience.

(Long pause.) If you numbered each aspect of a dream, then each number would represent itself in a different numerical system entirely. The surface numbers, or the familiar ones, would still serve to explain the dream in the context of your own world. As you live in an obvious physical universe, sharing in its reality, so each of you exists in a far vaster psychological or psychic universe — surrounded by, supported by, and part of psychic or psychological entities (long pause) infinite in their variety. Your smallest action affects their reality, as theirs does yours. To some extent in the dream state you can perceive such entities more clearly, as at night the stars become more apparent, physically speaking. Psychological realities cannot be compared in terms of size, or bigger or smaller, for the validity and brilliance of each existence carries a personalized intensity so unique that it overshadows any such considerations.

(11:35.) The life of a star, the life of a flower, are entirely different in your terms of duration, size, and characteristics; yet each exists in a validity of experience that ultimately makes such comparisons meaningless. In the same way, it does not help to compare your own consciousness to one of starlike psychological or psychic properties. The psychological mobility of consciousness, however, allows for an inner kind of communication impossible to verbalize, an interlocking spiritual and biological language by which experience is directly transmuted. Many of your dreams therefore are translations of events occurring in other levels of the greater psyche.