“Seth material” search engine (Jane Roberts)

Now: All of the probable events of your life exist at once, at certain levels that are connected to the dream state. Since your activities physically must be fitted into a space-time framework, only a minimum of those probable events will physically occur.

Those that do are chosen with great discrimination, dreams serving as one of the methods by which you ascertain the desirability of any given probable act. There is basically no difference at these other levels of existence between waking and dream events. Creatively, then, you organize your experience in such a fashion, with the conscious mind as you think of it also carrying its own responsibility. Those events that you do not accept as physical ones, however, also exist and join their own organizations. They do not simply fall away from your experience, but serve as focus points for events that do not concern you directly, while indirectly they form a definite psychological background. To a certain extent they become the invisible medium of experience from which your own specialized activities emerge, so that their nature is implied in your own life — and so that your life is implied in those other frameworks.

To that extent the dream also serves as a drama of interweaving probabilities, a springboard from which events emerge in all directions. Each aspect of a dream, while having personal meaning, is also your version of a symbol that stands for a corresponding kind of event, but in a different level of reality entirely.

There, events are not dependent upon time. You, on the other hand, must work with the time version of events. Dreams provide an elegant framework that allows you to break down timeless events, placing them properly in the context of your own world. This proper placement is quite dependent upon an inner knowledge of probable future events, and your present time would be an impossible achievement were it not for this unconscious knowledge of the “future.”