“Seth material” search engine (Jane Roberts)

When people profess an interest in the nature of dreams, they usually have certain set questions in mind, such as: “How real are dream events?” “What do dreams mean?” “How do they affect daily life?” Each person is aware of the astonishingly intimate nature of dreams. Despite this, certain symbols seem to be fairly universal in your experience.

Those that do are chosen with great discrimination, dreams serving as one of the methods by which you ascertain the desirability of any given probable act. There is basically no difference at these other levels of existence between waking and dream events. Creatively, then, you organize your experience in such a fashion, with the conscious mind as you think of it also carrying its own responsibility. Those events that you do not accept as physical ones, however, also exist and join their own organizations. They do not simply fall away from your experience, but serve as focus points for events that do not concern you directly, while indirectly they form a definite psychological background. To a certain extent they become the invisible medium of experience from which your own specialized activities emerge, so that their nature is implied in your own life — and so that your life is implied in those other frameworks.