“Seth material” search engine (Jane Roberts)

It may form particles, but it would be itself whether or not particles existed. In the most basic of terms, almost incomprehensible in your vocabulary, energy is not divided. There can be no portions or parts of it, because it is not an entity like a pie, to be cut or divided. For purposes of discussion, however, we must say that in your terms each smallest portion — each smallest unit of pure energy — contains within it the propelling force toward the formation of all possible variations of itself.

(10:02.) I can say precisely that pure energy is everywhere within itself conscious, but the very words themselves somewhat distort my meaning, for I am speaking of a consciousness most difficult to describe.

Pure energy, or any “portion” of it, contains within itself the creative propensity toward individuation, so that within any given portion all individually conscious life is implied, created, sustained. Pure energy cannot be destroyed, and is “at every point” simultaneously being created. Your physical universe and laws give you little evidence of this kind of activity, for at that level the evidence shows you the appearance of time or decay. Your own psychological activity is the closest evidence you have, though you do not use it as such. Pure energy has no beginning or end. The psyche, your psyche, is being freshly created “at every point” of its existence. For that matter, despite all appearances, the physical universe was not born through some explosion of energy which is being dispersed, but is everywhere being created at all of its points “at each moment.”

In that respect you cannot rip apart your events to find the reality behind them, for that reality is not so much a glue that holds events together, but is invisibly entwined within your own psychological being. There are obvious differences between what you think of as waking and dream events. You differentiate definitely between the two, making great efforts to see that they are neatly divided. In your world, conventional and practical sanity and physical manipulation are dependent upon your ability to discriminate, accepting as real only those events with which others more or less agree.

These so-called real events, however, have changed radically through the ages. “Once” the gods walked the earth, and waged battles in the skies and seas. People who believed such things were considered sane — and were sane, for the accepted framework of events was far different from your own. In historic terms the changing nature of accepted events provides far more than, say, a history of civilization, but mirrors the ever-creative nature of the psyche.

(Pause at 10:23.) All of the elements of physical experience at any given time are present in the dream state. Practically speaking, however, the species accepts certain portions of dream reality as its so-called real events at any particular time, and about those specialized events it forms its “current” civilizations. Historically speaking, early men dreamed of airplanes and rocket ships. For that matter, their natural television operated better in some ways than your technological version, for their mental images allowed them to perceive events in neighboring areas or in other portions of the world. They could not simply press a button to bring this about, however. The psychic and biological mechanisms were there, permitting the species to know, particularly in time of stress or danger, what normally unperceived events might threaten survival. But in the dream state, then as now, all such issues were contemporary, acting as models from which the species then chose the practical events that formed its physical experience.

Those that do are chosen with great discrimination, dreams serving as one of the methods by which you ascertain the desirability of any given probable act. There is basically no difference at these other levels of existence between waking and dream events. Creatively, then, you organize your experience in such a fashion, with the conscious mind as you think of it also carrying its own responsibility. Those events that you do not accept as physical ones, however, also exist and join their own organizations. They do not simply fall away from your experience, but serve as focus points for events that do not concern you directly, while indirectly they form a definite psychological background. To a certain extent they become the invisible medium of experience from which your own specialized activities emerge, so that their nature is implied in your own life — and so that your life is implied in those other frameworks.

To that extent the dream also serves as a drama of interweaving probabilities, a springboard from which events emerge in all directions. Each aspect of a dream, while having personal meaning, is also your version of a symbol that stands for a corresponding kind of event, but in a different level of reality entirely.