1 result for (book:notp AND session:787 AND all:"all that is")

NotP Chapter 9: Session 787, August 23, 1976 20/31 (65%) pure events psyche smallest propensity
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 9: Characteristics of Pure Energy, the Energetic Psyche, and the Birth of Events
– Session 787, August 23, 1976 9:40 P.M. Monday

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶13

Pure energy, or any “portion” of it, contains within itself the creative propensity toward individuation, so that within any given portion all individually conscious life is implied, created, sustained. Pure energy cannot be destroyed, and is “at every point” simultaneously being created. Your physical universe and laws give you little evidence of this kind of activity, for at that level the evidence shows you the appearance of time or decay. Your own psychological activity is the closest evidence you have, though you do not use it as such. [...] The psyche, your psyche, is being freshly created “at every point” of its existence. For that matter, despite all appearances, the physical universe was not born through some explosion of energy which is being dispersed, but is everywhere being created at all of its points “at each moment.”

¶19

Your psyche is being drawn back into itself, into All That Is, and “out of itself” into your individuation, in psychological pulses of activity that have a correlation with the behavior of electrons in your world. In the dream or sleep state, when you do not meet as directly with physical activity, there is the opportunity to learn more about the psyche by a study of dreams — those events that are so like and so dissimilar to your waking experience.

¶23

Those that do are chosen with great discrimination, dreams serving as one of the methods by which you ascertain the desirability of any given probable act. There is basically no difference at these other levels of existence between waking and dream events. [...] Those events that you do not accept as physical ones, however, also exist and join their own organizations. They do not simply fall away from your experience, but serve as focus points for events that do not concern you directly, while indirectly they form a definite psychological background. To a certain extent they become the invisible medium of experience from which your own specialized activities emerge, so that their nature is implied in your own life — and so that your life is implied in those other frameworks.

¶11

The smallest unit of pure energy, therefore, weighing nothing in your terms, containing within itself no mass, would hold within its own nature the propensity for the creation of matter in all of its forms, the impetus to create all possible universes. In those terms, energy cannot be considered without bringing to the forefront questions concerning the nature of God or All That Is, for the terms are synonymous.

¶9

Basically, the psyche is a manifestation of pure energy in a particular form. It is very difficult to consider its experience outside of the framework familiar to you. [...] That vocabulary automatically structures the information, of course. The psyche is a conglomeration of energy gestalts. To understand that, you must realize that pure energy has such transforming pattern-forming propensities that it always appears as its manifestations. [...]

¶10

[...] In the most basic of terms, almost incomprehensible in your vocabulary, energy is not divided. There can be no portions or parts of it, because it is not an entity like a pie, to be cut or divided. For purposes of discussion, however, we must say that in your terms each smallest portion — each smallest unit of pure energy — contains within it the propelling force toward the formation of all possible variations of itself.

¶15

In that respect you cannot rip apart your events to find the reality behind them, for that reality is not so much a glue that holds events together, but is invisibly entwined within your own psychological being. [...] You differentiate definitely between the two, making great efforts to see that they are neatly divided. [...]

¶24

To that extent the dream also serves as a drama of interweaving probabilities, a springboard from which events emerge in all directions. Each aspect of a dream, while having personal meaning, is also your version of a symbol that stands for a corresponding kind of event, but in a different level of reality entirely.

¶14

The psyche’s basic experience, then, deals with a kind of activity that you cannot directly perceive, yet that existence is responsible for the events that you do perceive, and therefore acts as the medium in which your dreaming and waking events occur.

¶17

(Pause at 10:23.) All of the elements of physical experience at any given time are present in the dream state. [...] For that matter, their natural television operated better in some ways than your technological version, for their mental images allowed them to perceive events in neighboring areas or in other portions of the world. [...] But in the dream state, then as now, all such issues were contemporary, acting as models from which the species then chose the practical events that formed its physical experience.

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