“Seth material” search engine (Jane Roberts)

In the dream state, with your body more or less safe and at rest, and without the necessity for precise action, these psychological intrusions become more apparent. Many of your dreams are like the tail end of a comet: Their real life is over, and you see the flash of their disappearance as they strike your own mental atmosphere and explode in a spark of dream images. They are transformed, therefore, as they travel through your own psychological atmosphere. You could not perceive them in your own state — nor can they maintain their native state as they plunge through the far reaches of the psyche. They fall in patterns, forming themselves naturally into the dream contents that fit the contours of your own mind. The resulting structure of the dream suits your reality and no other: As this intrusive matter falls, plummets, or shifts through the levels of your own psychological atmosphere, it is transformed by the conditions it meets.

Raindrop patterns in a puddle follow certain laws having to do with the contours of the land, the weather, the nature of the rain, of the clouds, the height from which the raindrops fall, and the conditions operating in the nearby and far portions of the world. If you could properly understand all of that, then by looking into a single puddle you could tell the past and present weather conditions for the entire planet, and follow the probabilities in terms of storms, or volcanic eruptions. You cannot do this, of course, yet it is possible.

(9:44.) Dreams patter down into psychological puddles. They follow the contours of your psychological reality. They make ever-moving psychic patterns in your mind, rippling outward. The rain that hits your backyard as warm drops, soft and clear, may be hail in areas far above your rooftop, but it changes its form as it falls — again, according to the conditions that it encounters. So these “alien intrusions” do the same, and the dreams are like the raindrops, for at other “higher” levels they may have quite a different form indeed.

If there is a gully in your backyard, it will always collect the rain that falls. Your beliefs are like receptive areas — open basins — that you use to collect information. Intrusive data will often fall into such basins, taking on their contours, of course. Beliefs are ways of structuring reality. If you overstructure reality, however, then you will end up with a formal mental garden — whose precise display may be so rigidly structured that the natural aspect of the plants and the flowers is completely obscured. Even your dream information, then, will flow into structured patterns.