1 result for (book:notp AND session:786 AND stemmed:life)
[... 8 paragraphs ...]
In the dream state, with your body more or less safe and at rest, and without the necessity for precise action, these psychological intrusions become more apparent. Many of your dreams are like the tail end of a comet: Their real life is over, and you see the flash of their disappearance as they strike your own mental atmosphere and explode in a spark of dream images. They are transformed, therefore, as they travel through your own psychological atmosphere. You could not perceive them in your own state — nor can they maintain their native state as they plunge through the far reaches of the psyche. They fall in patterns, forming themselves naturally into the dream contents that fit the contours of your own mind. The resulting structure of the dream suits your reality and no other: As this intrusive matter falls, plummets, or shifts through the levels of your own psychological atmosphere, it is transformed by the conditions it meets.
[... 22 paragraphs ...]
This is true of a life. It is true of a dream. The information is not practical in your terms, because it denies your direct experience. Upon request, however, and with some practice, you can suggest in the middle of a dream that it expand to its larger proportions. You would then experience one dream wrapped in another, or several occurring at one time — all involving aspects of a particular theme or probability, with each connected to the others, although to you the connections might not be apparent.
Each event of your life is contained within each other event. In the same way, each lifetime is contained in each other lifetime. The feeling of reality is “truer” then in the dream state. You can become consciously aware of your dreams to some extent — that is, consciously aware of your own dreaming. You can also allow your “dream self” greater expression in the waking state. This can be done through techniques that are largely connected with creativity.
[... 1 paragraph ...]
Probabilities can be juggled, tried out without physical consequences. The mind follows its natural bents. It has far more energy than you allow it to use, and it releases this in great “fantasies” — fantasies from which you will choose facts that you will experience. At the same time dreaming is an art of the highest nature, in which all are proficient. There are structured dreams as there are structured games in waking life. There are mass dreams “attended by many.” There are themes, both mass and private, that serve as a basis or framework. Yet overall, the mind’s spontaneous activity continues because it enjoys its own activities.
[... 2 paragraphs ...]